The man pointed to a collection of huts in the distance behind a ruin.
“Come, let us take donkeys and ride there,” said the dealer, “I cannot
stay here all day.”
Donkeys were procured and they set off. On arrival, they found the
farmer working his land. When he came in answer to their call he refused
to admit that he had ever seen any gold antiquities, and vowed that he
had none. When pressed, he swore by all the Prophets and their beards
that he was innocent of finding anything; but, in an aside, he muttered
that he thought the dealer was a member of the secret police, who had
come to take all he had got.
Then the dealer swore to him by all the most sacred oaths that he was
not a member of the police force, so the old man took courage, and
produced one piece—a leaf of gold with two oxen engaged in a fight
stamped upon it. The dealer asked if this was all. The farmer replied,
“Well, you buy this, and when I know how you value it I will go and get
you another.”
Then the dealer, doubting if the specimen was really genuine, asked the
farmer if he had found it, or whether any one had given it to him to
sell. The man swore by the divorce—the _talak bi talata_—that he had
found the things himself, and had dug them up out of the ground.
The dealer thereupon bought some stamped leaves of gold to the value of
£30, and the farmer told him to come again in two days and perhaps he
would show him some more. Then the man who had lured the dealer there
said, “Oh, I have seen in this man’s house a gold sword and a gold belt,
and lots of coins, and if you can get five thousand pounds you can buy
them from him.”
When the dealer got back to Cairo with his purchases, he showed them to
an authority on the subject, who offered to buy them for £250, but the
dealer refused, saying that he wished to wait until he could buy the
rest of the find. Then the prospective purchaser said that, as he had
not time to wait, he would ask a friend to come and buy for him.
The friend came and in the end bought the gold leaves for £250, and
asked the dealer to go and get the rest of the things. Thinking that he
was going to make a good season’s work, the dealer took £300 with him
and went back to the place. This was, in itself, a risky proceeding, as
he might have been murdered and the money stolen; needless to say, he
did not sleep that night.
The intermediary entered into an agreement with the dealer that he would
take no money for introducing him to the finder, but would accept a
commission on the profits made when the articles were sold.
“I will send for the man to come,” he declared, “because people will see
us going to his house, and they will become suspicious and inform the
authorities, who will put the man in prison or punish him in some way.
Stay here, my friend. It is better so. I will send for the farmer to
come.”
“But when will he come?” asked the dealer.
“In the night, when it is dark,” replied the intermediary.
Public-domain text, read in full here on John Shaqi.
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