Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
“I hoi mai e ike ia oukou.” Ninau hou aku o Aukelenuiaiku: “Auhea o Iku
ma?”
I mai o Kamooinanea: “Aia i Kauai kahi i noho ai. O ke kumu o ka hele,
o ka naauauwa ia oukou i na keiki, no ka pau loa i ka hele. I ka hiki
ana aku nei o ko makuakane o Iku, i Kauai, kaua iho la laua me ko Kauai
alii, me Kukoae, a lanakila o Iku, noho iho la ia he ’lii no Kauai. A
mahope o keia noho ana, ua kaua hou laua no ko kaikuahine, i ka wahine
maikai, a ua pio ko makuakane o Iku ia Makukoae.”
Oia ka pau ana o keia moolelo.
THE HISTORY OF MOIKEHA.
CHAPTER I.
It is commonly spoken of in the history of Moikeha that he came from
the land known as Moaulanuiakea, and that he was a great chief; that he
had lived with Kapo, from whom a child was born to whom he gave the
name of Laamaikahiki. That upon the arrival of Olopana and his wife
Luukia in Tahiti from Hawaii, Moikeha became infatuated with Luukia and
soon after took her as his paramour. Olopana, the husband of Luukia,
harbored no ill feeling at this action of Moikeha, but looked on
without showing his disapproval, and was, in fact, of one mind with his
friend.
Some time after this Olopana became the prime minister of all the lands
of Tahiti. At about this time Mua, a Tahitian Prince, also became
infatuated with Luukia, but his approaches were not approved, or,
rather, were not encouraged by Luukia, although he, upon several
occasions, pressed his suit with great vigor. When he saw that although
his suit was being rejected, that of Moikeha’s was being accepted, he
thereupon made up his mind to sow discord between her and her lover,
and in that way persuade Luukia to be separated from Moikeha.
Moikeha was a chief who was very fond of athletic sports and often
joined in the games of pahee, [110] olohu, [111] and various other
games. It was often the case at these places where the games were held
for people to gather and to cheer the winners. In the course of these
games the cheering and commotion were often heard by Luukia.
One day Mua, in order to carry out his designs to sow discord between
Moikeha and Luukia, happened to be in the presence of Luukia when the
cheering at the games was heard, and, believing that the opportune
moment was come, asked Luukia: “Say, Luukia, do you hear the cheering
at the king’s games?” Luukia answered: “Yes, I hear the cheering.” Mua
then remarked to Luukia: “You must not for one moment think that that
cheering at all means well for you. No, Moikeha is publicly defaming
you. That cheering is not intended for your good.”
Public-domain text, read in full here on John Shaqi.
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