Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
After imparting these words of advice, Moikeha picked out the men who
were to accompany Kila on this voyage. Kamahualele was selected as his
companion, he being Moikeha’s foster-son. Kapahi and Moanaikaiaiwa,
were selected as the paddlers. Kipunuiaiakamau and his companion were
selected as the navigators and sailing masters. In case the canoe was
likely to run aground, Kamahualele would call out: “Kipunuiaiakamau,
hold on!” Then he and his companion would back water and the canoe
would go backwards. This is the reason why these two men were named
Kipunuiaiakamau. Kaukaukamunolea and his companion, two of them, were
selected as pilots. These were the men that were selected to accompany
Kila on his voyage to Tahiti.
When he was about ready to set sail, some of the Kauai people expressed
their desire to accompany him on his voyage, Hooholoku and his
companion. And upon the expressed wish of Kamahualele he was permitted
to take Kuaiwilu and Kauineno, making about nine in this company
together with the chief, making it ten all told.
When the men who were to accompany Kila were ready, Moikeha took the
priests who were versed in the study of the heavens and ordered them to
see if the chief’s journey would be undertaken in safety. After
studying the heavens, the priests announced that the chief could take
the journey in safety. But not wishing to take any risk, Wanahili, one
of the priests, was selected to accompany him, thus making eleven in
the company all told.
In the dawn of the day advised by the priests as the proper time to
undertake the voyage, just as the star Sirius was rising, Kila set sail
for Oahu. Upon arriving off the shore of the place directed by his
father as the place where his aunts were living he laid to in his canoe
and called out: “My greetings to you, Makapuu and Makaaoa.”
Makapuu and Makaaoa. “Who are you?” “I am Kila of the uplands, Kila of
the lowlands, Kila-pa-Wahineikamalanai. I am the offspring of Moikeha.”
Makapuu and Makaaoa. “Is Moikeha then still living?” “He is still
living.”
Makapuu and sister. “What is he doing?” “He is dwelling in ease in
Kauai where the sun rises and sets; where the surf of Makaiwa curves
and bends; where the kukui blossoms of Puna change; where the waters of
Wailua stretch out. He will live and die in Kauai.”
Makapuu and sister. “What journey is this that brings the chief to us?”
“It is a journey in search of a chief.”
Makapuu and sister. “In search of what chief?” “Of Laamaikahiki.”
After this, they left Oahu and sailed for Kalaau Point where Moikeha’s
friend Kakakauhanui was living. Kila again called out as he did to his
aunts. This calling was kept up until all the people left by Moikeha
from Oahu to Hawaii had been heard from, when they proceeded on their
way to Tahiti.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account