Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
After giving them these instructions he proceeded to the opposite bank
of the river and sat down at the edge of the water directly facing the
wind. The boys in the meantime proceeded to the windward at a point
right opposite their father. The oldest boy then set his canoe down in
the water and steered it for the desired point, but it missed the mark,
as it sailed off in another direction. The second boy then set his
canoe down in the water and it, too, missed the mark. The third and
fourth boys also took their turns and they too failed to hit the
desired mark. Then Kila, the youngest son of Moikeha, took his canoe
and set it down in the water and it sailed directly to his father and
passed between his thighs. When his brothers saw that their youngest
brother had won they became very angry and from then on they tried to
devise some way of killing him.
Some time after this his older brothers enticed him to go and play at
shooting arrows, [116] but as their parents were aware of the fact that
they had no love for their youngest brother, their father did not allow
Kila to accompany them. The older brothers then coaxed him and
pretended to be kind to him in every way possible, but their father,
Moikeha, would not allow him to go along with them.
At last, when it was almost time for Kila to undertake his trip to
Tahiti, to bring Laamaikahiki, Moikeha then thought of giving him the
desired permission to accompany his older brothers. Upon deciding that
he would do this Moikeha told Kila: “My son, I am not going to keep you
away from your brothers any longer. You can now accompany them. It is
possible that the journey you are to undertake may take you away from
them altogether, so you may now accompany them wherever they go. After
the kapu days of the temple are ended, in the following days you shall
then sail for Tahiti.” Kila then replied: “You must not permit me to
accompany my brothers for I might get killed. I think you ought to
provide them with a god so that they will fear the god and in that way
prevent them from killing me. Then I think it will be safe for me to
accompany my brothers.” When Moikeha saw that the boy had used good
judgment in the matter, he called his sons together and told them that
they must now have a god. Upon hearing this the boys would not consent
to such a proposition. At this Moikeha approved of Kila’s discretion
and therefore refused to allow him to accompany his brothers in their
excursions.
Shortly after this Moikeha proceeded to get everything in readiness for
Kila’s voyage to Tahiti as was formerly planned by him. Before he set
out for Tahiti, Moikeha advised him as follows: “When you sail from
here, go by way of Oahu, and don’t fail to call on your aunts; they are
living on the side of Oahu facing Molokai. If you call they will not
mistake you for a stranger.”
Public-domain text, read in full here on John Shaqi.
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