Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
Upon hearing these questions put to him by Kila’s friend, Kaialea did
not wish to speak of the deed committed by them, for he knew very well
of the consequences of such deeds if known, so he denied having any
knowledge of the thing, saying: “We have not been to this place before;
this is the first time I have seen Waipio.” Because of this answer Kila
came out with the question: “Who are your parents?” Again Kaialea
resorted to falsehood and did not give the right names of his parents,
for he knew by the questions put to him that if he told the truth he
would be killed.
When Kila heard Kaialea give other than the true names to his parents
he gave his officers the following orders: “Keep this man in
confinement until tomorrow, then put him on the altar and sacrifice
him. This is the very man that killed Kila and left their brother in
mid-ocean. Don’t bind him with ropes, however, but let him have free
access to the house until such time when I shall give further orders as
to his death, when he shall indeed die.” In accordance with the king’s
orders, Kaialea was taken to the kapu house and there placed in
confinement, receiving good treatment and being supplied with all the
food he wanted. But with all this good treatment he was not able to eat
any of the food placed before him, being overcome with grief at the
idea of his being put to death. It was not Kila’s wish, however, to
sacrifice him, but rather to make Kaialea realize the gravity of the
evil deed which they had committed against their own brother.
On the next day, the day when he was to be sacrificed, early that
morning, while the prayers were being said, the note of a mud-hen was
heard, when the priests all remarked: “Something is wrong; the man is
saved, because something has happened to interrupt our recital of the
prayer. It is too bad; we were almost at the end when everything would
have been well.” During the morning the priests proceeded to inform the
king of the interruption in the recital of their prayer, when Kila
replied: “If the recital of your prayer has been interrupted, then the
man must live; he shall not die today.” He then sent for his
executioner and said: “Don’t put this man on the altar, but take him
and place him in one of the other houses and take good care of him
until such other time when I shall issue further orders as to his
death.” So Kaialea was taken to one of the other outhouses of the king.
But he did not give up the idea of being killed, because he had heard
that he was to be sacrificed some day.
Public-domain text, read in full here on John Shaqi.
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