Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
While Kaialea was in confinement, this time, Kila often came to ask him
questions touching upon their evil deed. But Kaialea was very stubborn,
so he was ordered to do all kinds of labor. A few days after this, Kila
thought of his mother and aunt and the possibility of their meeting
death through hunger, so he gave orders to some of his men to proceed
to Kauai with food. But when these men started out they did not get as
far as Kauai, they only went as far as Kaunakakai, Molokai, and there
squandered all the food in adulterous living. After they had squandered
all the food, they returned to Waipio and reported to Kila that they
had delivered the food to his people in Kauai. Several trips were made
by these same men with the purpose of going to Kauai, but they never
once got that far, only going as far as Molokai in each case.
In the meantime the people on Kauai awaited Kaialea’s return. But after
a long wait without hearing anything of him, Hooipoikamalanai and her
sister sent a party of men to come and institute a search for him. On
this voyage, the party arrived at Waipio, Hawaii. Upon their arrival
they were asked why they had come, so they replied that they were in
search of a chief, Kaialea by name. On learning the mission of the
strangers, the Waipio people informed them that he had been condemned
to be put to death. They further told the strangers that Kaialea was
now in confinement in the temple, and it had been reported that he was
to be sacrificed, but so far no one had seen him sacrificed, but it was
possible that he had been put to death secretly. On the other hand he
might have been thrown in a deep pit. [121]
When the searching party heard the word death repeated, they became
anxious to see the paddlers who accompanied Kaialea. Upon being told
where these men were living, the searching party immediately set out
for the place and met them. This meeting greatly relieved Kaialea’s
companions and they once more entertained hopes of again setting eyes
on their people at Kauai.
When they came together the circumstances of their treatment were told
the late comers in the following manner: “Kaialea is dead; he is in the
temple of Pakaalana. The only time we saw him was when we landed. The
canoe was at that time confiscated and he was taken away from us. We
have remained in this way ever since, through the charity of the people
here. We have not seen the chief since our arrival. We are now
relieved, however, for you have come. But the food of Waipio has been
kapued.”
Public-domain text, read in full here on John Shaqi.
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