Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When Kila saw that his mother and aunt were bent on seeing their sons
punished, they being overcome with anger, he decided to keep the matter
of saving them to himself, and that he would wait until his brothers
were led to the altar, when he would make the last attempt and save
them. At the time that Umalehu and his brothers were about to be
killed, Kila also went inside of the place of their expected death and
said: “Let me die first, and my brothers after me.” When his mother and
aunt saw that Kila loved his brothers more than he did himself, they
gave up their determination to have their sons killed.
CHAPTER IX.
HOW HOOIPOIKAMALANAI AND HER SISTER LIVED IN WAIPIO AND THEIR RETURN TO
KAUAI.
Hooipoikamalanai and her sister lived with their sons in Waipio many
days after this; but when the food began to show itself above the
ground in all the lands, then they returned to Kauai where Kila, his
brothers and mother and aunt, made new regulations and adjustments of
the land and its government. Hooipoikamalanai and her sister desired
and insisted that Kila take charge and act as king of Kauai according
to the wish of Moikeha. In this desire of Hooipoikamalanai and her
sister they were disappointed, as Kila did not wish it to be so, but
insisted that his mother and aunt should be at the head of the
government, their sons to live with them as advisers, while he himself
was to be independent; for, as he expressed it, he was satisfied with
his own land, Waipio. When his mother and aunt saw they could not
prevail on Kila to think as they did, Hooipoikamalanai and her sister
acted as the rulers of Kauai until their death, while Kila returned to
Waipio with Kunaka, his adopted father.
At the death of Hooipoikamalanai and Hinauu, their sons lived on after
them as the joint heirs and successors of the land in the place of
their mothers. At about this time Keoloewa, one of the chiefs of Kauai,
rose in revolt against the sons of Moikeha, in which he became
victorious, and the sons of Moikeha were thus deprived of their lands;
for Keoloewa, by reason of his conquest, took all the lands to himself.
Shortly after this Keoloewa set sail for Waipio, Hawaii, to urge upon
Kila to come back to Kauai to be its king. Upon explaining his mission,
Kunaka accepted the offer made in behalf of his adopted son, and Kila
returned with Keoloewa to Kauai and assumed the position as king of
Kauai with Keoloewa as his prime minister. Shortly after Kila had
assumed the position of chief ruler of Kauai, Laamaikahiki arrived from
Tahiti, this being his second visit to Hawaii.
LAAMAIKAHIKI’S SECOND VISIT.
Public-domain text, read in full here on John Shaqi.
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