O Lono, O Lono, listen, O Lonokaeho! Lonokulani, [52] chief of Kauluonana, [53] Here are the canoes, get on board, Come along and dwell in Hawaii-with-the-green-back, [54] A land that was found in the ocean, That was thrown up from the sea, From the very depths of Kanaloa, The white coral in the watery caves That was caught on the hook of the fisherman; The great fisherman of Kapaahu, The great fisherman Kapuheeuanui. The canoes touch the shore, come on board, Sail to Hawaii, an island, An island is Hawaii; An island is Hawaii for Lonokaeho to dwell on. When the canoes were beached, Paao told Lonokaeho he was wanted to go to Hawaii to be its ruler. When Lonokaeho heard this from Paao he said to him, “I will not go there, but I will send Pili and he shall eat of Hawaii. He shall be the chief to go together with you, and you must be the priest.” And that is how Pili came to come here. It is so told in the history of Paao. But we must also examine the genealogy of chiefs from Opuukahonua to Wakea as is set forth in Chapter VI. CHAPTER VI. In the genealogical tree of Opuukahonua it is not stated who his parents were, but, it is stated in the genealogy of Kualii, that Opuukahonua came from Tahiti to live in Hawaii when these islands were inhabited by human beings. Opuukahonua came with his two younger brothers Lolomu and Mihi and one woman, Lana, and they became the progenitors of the people of Hawaii nei, and this is how they increased: THE GENEALOGY OF OPUUKAHONUA. HUSBAND. KANE. WIFE. WAHINE. CHILD. KEIKI. Opuukahonua. } { Kanananuikumamao (k). Lolomu. } Lana. { Ohikimakaloa (w). Mihi. } { Hekilikaaka (k).