Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
After the lapse of some time, Moikeha fitted out a double canoe for his
son Kila and instructed him to go to Tahiti and slay his old enemies.
After everything pertaining to the voyage was ready, the paddlers, the
bailers, immediate attendants, uncles and Kakakauhanui boarded the
canoe together with Kila, who sat in the covered platform, and they set
sail for Tahiti. Before Kila boarded the canoe, however, Moikeha
addressed him saying: “You are on your way. Don’t fail to recognize
your uncle Makalii, or you will kill him.” After all the islands had
disappeared and all that could be seen was the top of Maunakea, they
were met by Keaumiki and Keauka, [130] two monster demigods of the
deep, who drew their canoe down to the coral beds of the sea: so
Kakakauhanui dove down to the bottom and stayed there for ten [131] and
two nights before coming up again. Keaumiki and Keauka were only able
to stay down ten nights. This feat of endurance saved the canoe. The
voyage was then resumed.
When they were approaching near to Tahiti they first touched at a small
island where the aunt of Moikeha was living, a supernatural rat,
Kanepohihi by name. Her eyes were covered over with wrinkles and she
was blind. When Kila came upon her she was cooking bananas in the
ashes. When he saw Kanepohihi cooking bananas, he reached down, took
the bananas and placed them on to one side of the cooking place. When
Kanepohihi reached for the bananas she was unable to find them, so she
said to herself: “There must be a demi-god about.”
At this Kila addressed her saying: “My greetings to you, Kanepohihi.”
Kanepohihi replied: “The same to you.”
Kila continued: “Your grandchild and lord send you aloha greetings.”
Kanepohihi asked: “Who is this grandchild and lord of mine?”
Kila answered: “Moikeha.”
Kanepohihi again asked: “Is Moikeha then still alive?”
Kila replied: “He is still alive.”
Kanepohihi again asked: “What is he doing?”
Kila then chanted the following in a pleasing way:
“He is indulging in ease in Kauai,
Where the sun rises and sets again,
Where the surf of Makaiwa curves and bends,
Where the sun comes up over
The kalukalu [132] of Kewa;
The cool and calm shade of Kewa,
The stretched out waters of Wailua,
And the entrancing favors of my mother
Hooipoikamalanai.
He will live and die in Kauai.”
Kanepohihi replied: “You seem to know my name, but I don’t know who you
are.” He then told her his own name: “I am Kila of the uplands, Kila of
the lowlands. I am Kila, the last child of my mother Hooipoikamalanai,
and the offspring of Moikeha.”
Kanepohihi replied: “You are my lord. What is the object of this voyage
and visit paid me by my lord?”
Kila replied: “It is a voyage in search of a chief.”
Public-domain text, read in full here on John Shaqi.
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