Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
These were old men who had served under Liloa as priests and were great
favorites of his. After the death of Liloa they again served under
Hakau, his son, when he became the king of Hawaii. But shortly after
Hakau assumed the reins of power the old men fell sick and they took
some cathartic medicine. After the effects of the medicine had
disappeared and a longing for food came upon them, they sent a servant
to go to Hakau and get some food, meat and awa. Upon the arrival of the
messenger in the presence of Hakau, Hakau asked the man: “What are you
after?” He replied: “I have been sent by the old men to come to you,
the king, and ask you for some food, meat and awa for them, for they
have been taking some medicine and are now craving for some food.” When
Hakau heard the words of the messenger, he said: “Go back and tell them
that there is no food, no meat and no awa.”
In the days of Liloa, Nunu and Kakohe were great favorites, for they
were the custodians of the great god Kaili, and whatever they wanted
was always granted them by Liloa. The influence of these two old men
was so great that even Liloa could in no way enter into any conflict
without their consent and advice; and Liloa was constrained from doing
anything without their knowledge. These old men were consequently
Liloa’s favorites, and after the death of Liloa they continued
exercising the same influence over Hakau.
When the messenger returned to the presence of the old men he told them
all the words told him by Hakau. When they heard the report they were
greatly distressed and became very sore at heart, and in time, as the
refusal of Hakau to give them their small needs became more apparent,
they got very angry toward Hakau. Because of this ill-treatment the old
men began to conspire within themselves to give away the possession of
the kingdom to Umi. Nunu said to Kakohe: “Let us go and see how fares
Kaoleioku with his ward, whether good or bad.” [151] This was agreed on
by the two old men and in due time they set out from Waipio, climbed
the cliff and arrived in Kukuihaele. From there they continued on to
Kapulena where they spent the night. On the next day they continued on
their way until they arrived at Honokaa, then on to Paauhau where they
rested. From this last place they continued on to Kalopa, then on to
Kaumoalii, and on to Kemau where they spent that night.
While they were resting at Kemau, a man who saw and recognized them on
the way arrived ahead of them at Kaoleioku’s home at Laupahoehoe, Hilo,
and said to Kaoleioku: “The old men Nunu and Kakohe are on their way
coming to pay you a visit.” Kaoleioku then asked of the man: “When will
they arrive in Hilo?” “They will arrive on the day after tomorrow.”
“What is their great object in coming to make this visit?” The man
replied: “I believe they are coming to look at your ward, to see
whether his behavior is good or bad, for their ward, Hakau, has been
treating them very badly of late.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account