Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When Kaoleioku and Umi heard this, Kaoleioku was made very happy, and
he began to speak in glowing terms to the large number of people
present of the good promise of his ward Umi coming into possession of
the kingdom, for Kaoleioku was a great prophet, and versed in the art
of foretelling the future of a person by looking at the carriage and
manners. It was because Kaoleioku had seen a great future ahead that
induced him to take Umi to his home when he first met him, and bring
him up as his own son.
Kaoleioku then began to lay plans how Umi’s interest could be advanced
more advantageously, and saw that in the reception to be accorded to
the old men laid his greatest chance, for he was well aware that Nunu
and Kakohe were great priests, and if he could once get their support,
the future of Umi would be assured.
On the fifth day of the old men’s journey, Kaoleioku began his
preparations for their reception by cooking and preparing food, fish,
pork, chickens and awa. [152] Kaoleioku also ordered one of his men to
go and prepare some firewood. In size it was about two fathoms in girth
and three yards long. After this ohia log was procured, Kaoleioku
ordered it split up into small pieces, of the proper size, and then to
have the pieces bundled up and tied together and restore the log to its
former shape. Kaoleioku then directed a couple of men to go to an awa
bush that was growing near the doorway and dig all around it. To
another couple of men he gave orders that a pig be caught and tied
securely with ropes.
These were some of the preparations made by Kaoleioku so as to enable
Umi to easily perform certain acts in the presence of the old men upon
their arrival. By this we see how keen Kaoleioku was in furthering the
interests of Umi.
The object of these preparations made by Kaoleioku was this: When the
two old men were to arrive, Umi, according to the ancient custom, must
start an umu for the baking of a pig; he was then to take up the log of
wood and break it into pieces, and it being already cut up it would
therefore take Umi but a short time to get the wood ready, and the
quickness and dispatch of the work in the breaking up of the wood, the
catching of the pig and the uprooting of the awa bush would lead the
old men to believe that Umi must be possessed of unusual strength.
After these different preparations had been accomplished, Kaoleioku
then turned to Umi and said: “My chief, tomorrow shall be the day when
you will gain control of the kingdom, and by your actions on that day
alone is the thing to be done. My chief, I request of you that you give
ear and keep these my instructions, for your future rests in your
obedience. Tomorrow you will have the chance of your life, and if you
fail to take heed to my instructions, my bones will not be saved by
you, for then they will be dried out in the sun.” [153]
Public-domain text, read in full here on John Shaqi.
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