Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
At the conclusion of these words of Kaoleioku, Umi’s face beamed,
showing his determination to carry out every word of the instructions.
He then gave his assent and promised to obey the orders and to carry
out his part of the arrangement.
After a while Kaoleioku again addressed Umi, saying: “We will now
retire, and at the period of time just after midnight I will then go up
to our fields with all our men, leaving no one behind with you except
your wives. If two old men should arrive tomorrow morning and they
should ask for me, then remember they are the ones we are expecting.
You must then make their reception complete in all things.”
After this last advice they retired for the night. After midnight was
passed Kaoleioku and his people all went up to the fields, while Umi
and his wives continued sleeping on until daylight.
After the sun was up and it had become quite warm, that being about
eight o’clock, the old men, Nunu and Kakohe, arrived. When they drew
near to the houses of Kaoleioku, they looked around and noticed the
quietness of the place, which looked to them as though it was deserted.
The old men then called out: “The houses of Kaoleioku are completely
deserted; no one seems to be around.”
While the two were calling, Umi heard them, and so he answered the old
men by saying: “Come in. We have no one at home except myself; all the
people and Kaoleioku have gone up to the mountains to work in the
fields; I was made to stay at home to receive you two upon your
arrival.” At the call of Umi the two entered the house. When Umi saw
that the two had entered, he went out, took up the log of wood, lifted
it over his head and threw it down onto the ground breaking it into
small pieces. Umi then followed this by lighting the umu, [154] and on
account of the liberal supply of kindling wood and leaves a great
volume of smoke arose, making it impossible for the old men to properly
see how the wood and the umu were prepared. Umi then grabbed the pig
and, after letting it squeal for a while, let it go, not killing it.
The pig was released and allowed to get away on the side where the
smoke was thickest. After the kindling wood had burnt up he covered the
umu with grass only. After this was done Umi went to the awa bush and
pulled it up whole.
When Nunu and Kakohe saw the acts performed by Umi, they said one to
the other: “If the ward of Kaoleioku is anything like this fellow, what
a blessing! our bones would indeed be saved. What a powerful man this
is!” The reasons for the comment on the great strength of Umi were
because of the breaking up of the ohia log of wood at one throw, the
quickness in the covering up of the umu of pig, and the uprooting of
the awa bush.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account