Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
“O king, harken unto me.
I am standing in your presence
And in the presence of your people.
You have, O king,
Made me your priest this day.
As you have heard me in the past
Predict words that have been fulfilled this day,
I will prove to you that
God has assisted you.
You have triumphed over poverty,
And you are this day the great king of Hawaii,
With men living under you.
If you will rule wisely,
Then you will rule forever.
But if you should behave like your older brother,
Then you will be despised.
To refuse to take heed is death;
To take heed is life.”
At the close of this chant of Kaoleioku to Umi he again addressed the
king and Omaokamau.
We will here see whether the appointment of Kaoleioku as the high
priest by Umi was a wise thing, and we will also see how true was the
prophecy made by him before the king and people.
Kaoleioku said: “O king, stand up.” After Umi had arisen he said:
“Omaokamau, stand up.” They were about eight fathoms apart from each
other. This action of Kaoleioku was to test the king Umi, as to whether
he would hold the kingdom firm or not.
While the two were thus standing, Omaokamau was given the spear called
Kaniaupiiikalani, which he took and held in his right hand. This spear
was never used for any other purpose except that of making tests, such
as this, where the priest wished to determine the length of time a king
was to reign. Kaoleioku then said to Omaokamau: “Say, Omaokamau, use
all your strength and throw the spear at the king’s middle.” Kaoleioku
was well aware that Omaokamau was a great spearsman, being of great
strength. At this order, Omaokamau raised the spear, poised it and then
threw it at Umi with all his might. [The thrust was known as “wahie.”]
As the point of the spear came near Umi’s middle, Umi warded it off
causing the spear to go glancing to his rear; while the spear was still
on its flight Umi caught it by the point and held it.
Public-domain text, read in full here on John Shaqi.
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