Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
Piikea then said to Umi-a-Liloa: “There is no other cause of death. My
grandmothers, Hapuu and Kalaihauola, did the killing. They were sent by
my mother to bring one of our children, but you have withheld it, and
that is why the people are murdered.” “How may the killing by the gods
cease, then?” asked Umi. Piikea answered: “When a child is obtained.”
But he was skeptical of the death by the gods, yet the killing was
still continuing. Therefore Umi-a-Liloa offered to fight the deities at
the sandy plains of Kamakahonu. Human beings battle with their hands,
clubs and stones, but the gods without hands, and when the battle was
fought the gods were victorious over the battle of men. The place is
called Kauakeakua and Kaiakeakua [182] to this day.
As Hapuu and Kalaihauola were at the house with Piikea, the latter
being pregnant with child, the old women slapped on Piikea’s knees and
the child was delivered in front of one of the old women. The child
being a girl, it was taken away by the said deities and lived in Oahu.
Thus the child Kahaiaonui-a-Piikea, or Kahaiaonui-a-Umi, became the
adopted of Laieloheloheikawai. When Umi-a-Liloa returned from the
battle with the gods, behold the child was taken by Hapuu and
Kalaihauola.
It is said that there was another cause of the war; the unfaithfulness
of Umi-a-Liloa relative to his children. He was asked for his offspring
from the very first child, which he consented to give, but when a child
was born he withheld it and would not give it, but promised that the
next child would be theirs (the gods), and so on and on. This angered
Piikea’s grandmothers and caused the battle between the gods and human
beings.
Umi-a-Liloa reigned over his kingdom until he became old, during which
time he was at peace with the chiefs of Maui, and with his
father-in-law Piilani, king of Maui. There were no wars during their
reign, but at the death of Piilani, the king of Maui and the father of
Piikea, the heir to the government of Maui acted unjustly, therefore
Umi went to the defense of Kiha-a-Piilani, and, invading Hana, the
forces of Hawaii captured the stronghold of Kauiki [183] and overthrew
Lono-a-Piilani.
CHAPTER XII.
DEATH OF UMI: HIS BODY TAKEN AND SECRETED BY KOI.
Public-domain text, read in full here on John Shaqi.
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