After the old woman had exhausted all her attempts to dispose of her opponent, Aukelenuiaiku then climbed on to her lap, when she asked: “Whose conceited child art thou?” Aukelenuiaiku replied: “Your own.” “Mine by whom?” “I am the child of Kapapaiakea and Iku.” When the grandaunt heard this, she again asked of Aukelenuiaiku: “Are you, then, the grandchild of Kapoino and Kamooinanea?” Aukelenuiaiku assented to this, saying: “Yes.” The grandaunt then asked: “What has brought my lord here?” “I have come for the water of everlasting life of Kane, for my nephew and brothers.” The grandaunt then asked him: “Is it not all gone?” “No.” She then said: “My grandchild, look at me. I have no eyes; I am blind; I cannot see. I may not be able to give you the water of everlasting life of Kane.” By these words of his grandaunt, Aukelenuiaiku began to be doubtful about getting what he wished, and for a moment he did not know what to do. At last he said to his grandaunt: “Let us go outside.” When she heard this she assented and she was led out by Aukelenuiaiku and was made to lie down under a coconut tree. Aukelenuiaiku then climbed up the coconut tree and picked off two young shoots of the coconut, and then called to his grandaunt: “Say, Luahinekaikapu, turn your face toward the sky.” When the old woman heard this she turned her face up as directed. Aukelenuiaiku then threw with much force the two young shoots at the eyes of Luahinekaikapu. When these struck her in the eyes, she jumped up and cried with a loud voice: “Oh! I am killed.” Aukelenuiaiku then called out to her: “Don’t cry, be quiet; rub your eyes, they may open up and you will then be able to see.” When the old woman heard this call from her grandchild, she began rubbing her eyes. After doing this her sight was restored and she was able to see as before. Aukelenuiaiku then called out to her: “How are your eyes?” “I can see now.” After this Aukelenuiaiku climbed down the tree. Luahinekaikapu then said to Aukelenuiaiku: “I want you to go and bring me some pohuehue and akoko.” Aukelenuiaiku procured these things and brought them to his grandaunt. She then took and pounded them together with some charcoal, kukui nut and dirt, until the whole mess became soft. The old woman then said to her grandchild: “We will now proceed to fix you up.” By this the old woman meant that she was to paint or rub the stuff prepared by her on the hands of Aukelenuiaiku so as to make them look like the hands of Kamohoalii. After these things the hands of Aukelenuiaiku were painted black so that they looked like the hands of Kamohoalii, for the guards who had the keeping of the water of life of Kane knew that the hands of Kamohoalii were black. The water of life of Kane was being watched by certain men, and any hands that reached down that were not black would not be able to receive the water.