Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
At nights while at home, Aukelenuiaiku thought of nothing else but his
two companions, and so each morning he would take up his line, hook and
rod, and pretend to be very busy with them as though they needed
overhauling. In doing this Aukelenuiaiku wanted to make his wife,
Namakaokahai, believe that he was really very much taken up with his
pastime, that of fishing, and in that way keep his wife from suspecting
him. Aukelenuiaiku was absent once for three whole days on one of his
fishing trips, and the wife began to suspect that something was wrong.
Before this it was his usual custom to go out early in the morning, and
after dark would come home; but this time he forgot to dry out his
fish-line as before. When his wife saw this she became suspicious, and
knowing that his wife knew his neglect about drying out his fish-line,
he was very much depressed.
The day after this Aukelenuiaiku as usual took up his rod and proceeded
to the seashore; and toward evening he returned home. Before he started
home, however, he soaked his fish-line and hook into the water so as to
make his wife believe that he had really been fishing. When
Aukelenuiaiku arrived at the house, he began to arrange his hook and
line, and as he was at it for some time, his wife said: “It would be
all right to be constantly occupied with your hook and line if you
caught any fish; then those at home would get some. Here you do nothing
else but work on your hook and line, and yet you never bring any fish
home. What a waste of time!” The husband replied: “Do you think, my
wife, that the fish is something you can catch with your hands in the
sea so that I could bring them home all the time? Don’t you know that
the line and hook are all I have in the matter, and not the bringing of
the fish? That is entirely with the fish whether to bite at my hook or
not.” Shortly after this conversation Aukelenuiaiku again started out
fishing, and late that evening he returned with two small fish called
aloiloi. [102] The wife then said to him: “How strange of you to go all
day and return at night, and these are all the fish you bring home!”
On his next trip Aukelenuiaiku met with a queer [103] experience. His
body was bitten all over, while his neck was all scratched up, and in
places it was cut. On this evening he again came home with two more
small fish. On reaching the house Namakaokahai looked at her husband’s
body and neck and saw that he was all scratched. She then spoke in
parables saying: “Yes, there are two kinds of fish in the sea that
bite: the shark and the eel.” Then she continued: “Strange, that your
skin is all bitten and your neck scratched, but you don’t return with
any sharks and eels.”
Public-domain text, read in full here on John Shaqi.
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