Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
Aukelenuiaiku then said with great cunning: “I met with a queer
experience today. When I arrived at the seashore I tied the bait to my
hook and cast it into the sea. After I had let the line down it got
caught in the coral down below, and so I dived down and after getting
the line loose I came up. I was not at all hurt at this time. But on
casting my line the second time it again got tangled and I dived the
second time. After this it was caught the third time and again I went
down, but before I had gone very far I got the cramps and I was carried
by the current away down to the bottom where I was rubbed against the
coral until my back was all cut up. After this I recovered myself and
swam up, and this time I was caught in an eel hole, and there I was
rolled about by the surf until I was almost out of breath. Had I been a
boy from the backwoods I would have been killed, and you would not have
known how, and how pitiful that would have been.”
To those who may be reading this story, it is plain to all the fair sex
[104] that Aukelenuiaiku was a deceiver, and that his scratches and
bites came from another source altogether. The trait, however, will be
found in his descendants in these latter days. And here we see that his
wife was not to be deceived by him.
CHAPTER XV.
HOW NAMAKAOKAHAI QUARRELED WITH HER COUSINS PELE AND HIIAKA.
With all Aukelenuiaiku’s smooth words, his wife did not believe him.
She then said to him: “Say, cunning, do you think I am a fool, and am
not aware of your doings and your deceit? I know that you have a woman
whom you go down every day to see. So here is what I wish to say to
you: The outside of your body is free to others, but your skin and
flesh are my property, and I do not want to have you scratched and
ill-treated.”
With all this advice from his wife, still Aukelenuiaiku did not take
heed; they were as nothing to him, for he kept on going down to fish.
When Aukelenuiaiku came back from his next trip his body was scratched
and bitten all over and his neck was cut in several places. When
Namakaokahai saw how her husband was all cut up, and how he had
disregarded her words of advice, she grew less angry of him and
transferred all her anger to her cousins, Pele and Hiiaka.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account