Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
four in the afternoon; and, secondly, for being employed in work
so disgraceful as throwing up clods of earth into an embankment,
instead of spending the day, like us, in admiring the Abbey: and I,
who am always making myself a nuisance to people with my political
economy, inquired timidly of my friend whether she thought it all
quite right. And she said, certainly not; but what could be done? It
was of no use trying to make such men admire the Abbey, or to keep
them from getting drunk. They wouldn't do the one, and they would do
the other--they were quite an unmanageable sort of people, and had
been so for generations.
Which, indeed, I knew to be partly the truth, but it only made the
thing seem to me more wrong than it did before, since here were not
only the actual two or three dozen of unmanageable persons, with
much taste for beer, and none for architecture; but these implied the
existence of many unmanageable persons before and after them,--nay,
a long ancestral and filial unmanageableness. They were a Fallen Race,
every way incapable, as I acutely felt, of appreciating the beauty of
'Modern Painters,' or fathoming the significance of 'Fors Clavigera.'
But what they had done to deserve their fall, or what I had done to
deserve the privilege of being the author of those valuable books,
remained obscure to me; and indeed, whatever the deservings may have
been on either side, in this and other cases of the kind, it is always
a marvel to me that the arrangement and its consequences are accepted
so patiently. For observe what, in brief terms, the arrangement
is. Virtually, the entire business of the world turns on the clear
necessity of getting on table, hot or cold, if possible, meat--but,
at least, vegetables,--at some hour of the day, for all of us: for you
labourers, we will say at noon; for us æsthetical persons, we will say
at eight in the evening; for we like to have done our eight hours'
work of admiring abbeys before we dine. But, at some time of day,
the mutton and turnips, or, since mutton itself is only a transformed
state of turnips, we may say, as sufficiently typical of everything,
turnips only, must absolutely be got for us both. And nearly every
problem of State policy and economy, as at present understood, and
practised, consists in some device for persuading you labourers to
go and dig up dinner for us reflective and æsthetical persons, who
like to sit still, and think, or admire. So that when we get to the
bottom of the matter, we find the inhabitants of this earth broadly
divided into two great masses;--the peasant paymasters--spade in hand,
original and imperial producers of turnips; and, waiting on them all
round, a crowd of polite persons, modestly expectant of turnips, for
some--too often theoretical--service. There is, first, the clerical
person, whom the peasant pays in turnips for giving him moral advice;
then the legal person, whom the peasant pays in turnips for telling
Public-domain text, read in full here on John Shaqi.
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