Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
him, in black letter, that his house is his own; there is, thirdly,
the courtly person, whom the peasant pays in turnips for presenting a
celestial appearance to him; there is, fourthly, the literary person,
whom the peasant pays in turnips for talking daintily to him; and there
is, lastly, the military person, whom the peasant pays in turnips
for standing, with a cocked hat on, in the middle of the field, and
exercising a moral influence upon the neighbours. Nor is the peasant
to be pitied if these arrangements are all faithfully carried out. If
he really gets moral advice from his moral adviser; if his house is,
indeed, maintained to be his own, by his legal adviser; if courtly
persons, indeed, present a celestial appearance to him; and literary
persons, indeed, talk beautiful words: if, finally, his scarecrow
do, indeed, stand quiet, as with a stick through the middle of it,
producing, if not always a wholesome terror, at least, a picturesque
effect, and colour-contrast of scarlet with green,--they are all of
them worth their daily turnips. But if, perchance, it happen that he
get immoral advice from his moralist, or if his lawyer advise him that
his house is not his own; and his bard, story-teller, or other literary
charmer, begin to charm him unwisely, not with beautiful words, but
with obscene and ugly words--and he be readier with his response in
vegetable produce for these than for any other sort; finally, if his
quiet scarecrow become disquiet, and seem likely to bring upon him
a whole flight of scarecrows out of his neighbours' fields,--the
combined fleets of Russia, Prussia, etc., as my friend and your
trustee, Mr. Cowper-Temple, has it, (see above, Letter II., p. 21,)
it is time to look into such arrangements under their several heads.
Well looked after, however, all these arrangements have their
advantages, and a certain basis of reason and propriety. But there
are two other arrangements which have no basis on either, and which
are very widely adopted, nevertheless, among mankind, to their
great misery.
Public-domain text, read in full here on John Shaqi.
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