To this my correspondent again replied that he supposed David's "twangling upon the harp" would have been unsatisfactory to modern taste; in which sentiment I concurred with him, (thinking of the Cumberland procession, without dancing, after its sacred, cylindrical Ark). We shall have to be content, however, for our part, with a little "twangling" on such roughly-made harps, or even shells, as the Jews and Greeks got their melody out of, though it must indeed be little conceivable in a modern manufacturing town that a nation could ever have existed which imaginarily dined on onions in Heaven, and made harps of the near relations of turtles on Earth. But to keep to our crockery, you know I told you that for some time we should not be able to put any pictures of Gods on it; and you might think that would be of small consequence: but it is of moment that we should at least try--for indeed that old French potter, Palissy, was nearly the last of potters in France, or England either, who could have done so, if anybody had wanted Gods. But nobody in his time did;--they only wanted Goddesses, of a demi-divine-monde pattern; Palissy, not well able to produce such, took to moulding innocent frogs and vipers instead, in his dishes; but at Sèvres and other places for shaping of courtly clay, the charmingest things were done, as you probably saw at the great peace-promoting Exhibition of 1851; and not only the first rough potter's fields, tileries, as they called them, or Tuileries, but the little den where Palissy long after worked under the Louvre, were effaced and forgotten in the glory of the House of France; until the House of France forgot also that to it, no less than the House of Israel, the words were spoken, not by a painted God, "As the clay is in the hands of the potter, so are ye in mine;" and thus the stained and vitrified show of it lasted, as you have seen, until the Tuileries again became the Potter's field, to bury, not strangers in, but their own souls, no more ashamed of Traitorhood, but invoking Traitorhood, as if it covered, instead of constituting, uttermost shame;--until, of the kingdom and its glory there is not a shard left, to take fire out of the hearth. Left--to men's eyes, I should have written. To their thoughts, is left yet much; for true kingdoms and true glories cannot pass away. What France has had of such, remain to her. What any of us can find of such, will remain to us. Will you look back, for an instant, again to the end of my last Letter, p. 23, and consider the state of life described there:--"No liberty, but instant obedience to known law and appointed persons; no equality, but recognition of every betterness and reprobation of every worseness; and none idle but the dead."