Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 1 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
"Which will bring." They are bold words, considering how many schemes
have failed disastrously, (as your able editors gladly point out,)
which seemed much more plausible than this. But, as far as I know
history, good designs have not failed except when they were too
narrow in their final aim, and too obstinately and eagerly pushed
in the beginning of them. Prosperous Fortune only grants an almost
invisible slowness of success, and demands invincible patience in
pursuing it. Many good men have failed in haste; more in egotism, and
desire to keep everything in their own hands; and some by mistaking
the signs of their times; but others, and those generally the boldest
in imagination, have not failed; and their successors, true knights
or monks, have bettered the fate and raised the thoughts of men for
centuries; nay, for decades of centuries. And there is assuredly
nothing in this purpose I lay before you, so far as it reaches
hitherto, which will require either knightly courage or monkish
enthusiasm to carry out. To divert a little of the large current
of English charity and justice from watching disease to guarding
health, and from the punishment of crime to the reward of virtue;
to establish, here and there, exercise grounds instead of hospitals,
and training schools instead of penitentiaries, is not, if you will
slowly take it to heart, a frantic imagination. What farther hope I
have of getting some honest men to serve, each in his safe and useful
trade, faithfully, as a good soldier serves in his dangerous, and too
often very wide of useful one, may seem, for the moment, vain enough;
for indeed, in the last sermon I heard out of an English pulpit, the
clergyman said it was now acknowledged to be impossible for any honest
man to live by trade in England. From which the conclusion he drew was,
not that the manner of trade in England should be amended, but that
his hearers should be thankful they were going to heaven. It never
seemed to occur to him that perhaps it might be only through amendment
of their ways in trade that some of them could ever get there.
Public-domain text, read in full here on John Shaqi.
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