The common and senseless story is that he forgot to hoist it. Forgot! A sail is so inconspicuous a part of a ship! and one is so likely to forget one's victory, returning, with home seen on the horizon! But he returned not victorious, at least for himself;--Diana and Death had been too strong for him. He bore the black sail. And his father, when he saw it, threw himself from the rock of Athens, and died. Of which the meaning is, that we must not mourn for ourselves, lest a worse thing happen to us,--a Greek lesson much to be remembered by Christians about to send expensive orders to the undertaker: unless, indeed, they mean by their black vestments to tell the world that they think their friends are in hell. If in Heaven, with Ariadne and the gods, are we to mourn? And if they were fit for Heaven, are we, for ourselves, ever to leave off mourning? Yet Theseus, touching the beach, is too just and wise to mourn there. He sends a herald to the city to tell his father he is safe; stays on the shore to sacrifice to the gods, and feast his sailors. He sacrifices; and makes pottage for them there on the sand. The herald returns to tell him his father is dead also. Such welcome has he for his good work, in the islands, and on the main. In which work he persists, no less, and is redeemed from darkness by Hercules, and at last helps Hercules himself in his sorest need--as you shall hear afterwards. I must stop to-day at the vegetable soup,--which you would think, I suppose, poor Christmas cheer. Plum-pudding is an Egyptian dish; but have you ever thought how many stories were connected with this Athenian one, pottage of lentils? A bargain of some importance, even to us, (especially as usurers); and the healing miracle of Elisha; and the vision of Habakkuk as he was bearing their pottage to the reapers, and had to take it far away to one who needed it more; and, chiefly of all, the soup of the bitter herbs, with its dipped bread and faithful company,--"he it is to whom I shall give the sop when I have dipped it." The meaning of which things, roughly, is, first, that we are not to sell our birth-rights for pottage, though we fast to death; but are diligently to know and keep them: secondly, that we are to poison no man's pottage, mental or real: lastly, that we look to it lest we betray the hand which gives us our daily bread. Lessons to be pondered on at Christmas time over our pudding; and the more, because the sops we are dipping for each other, and even for our own children, are not always the most nourishing, nor are the rooms in which we make ready their last supper always carefully furnished. Take, for instance, this example of last supper--(no, I see it is breakfast)--in Chicksand Street, Mile End:--