Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Think what the real state of life is, for the people who are
content to pass it in such places; and what the people themselves
must be. Of the men, their wives, and children, who live in any
of those houses, probably not the fifth part are possessed of one
common manly or womanly skill, knowledge, or means of happiness. The
men can indeed write, and cast accounts, and go to town every day to
get their living by doing so; the women and children can perhaps read
story-books, dance in a vulgar manner, and play on the piano with dull
dexterities for exhibition; but not a member of the whole family can,
in general, cook, sweep, knock in a nail, drive a stake, or spin a
thread. They are still less capable of finer work. They know nothing
of painting, sculpture, or architecture; of science, inaccurately,
as much as may more or less account to them for Mr. Pepper's ghost,
and make them disbelieve in the existence of any other ghost but that,
particularly the Holy One: of books, they read 'Macmillan's Magazine'
on week days, and 'Good Words' on Sundays, and are entirely ignorant
of all the standard literature belonging to their own country, or
to any other. They never think of taking a walk, and, the roads for
six miles round them being ancle deep in mud and flints, they could
not if they would. They cannot enjoy their gardens, for they have
neither sense nor strength enough to work in them. The women and
girls have no pleasures but in calling on each other in false hair,
cheap dresses of gaudy stuffs, machine made, and high-heeled boots,
of which the pattern was set to them by Parisian prostitutes of the
lowest order: the men have no faculty beyond that of cheating in
business; no pleasures but in smoking or eating; and no ideas, nor
any capacity of forming ideas, of anything that has yet been done of
great, or seen of good, in this world.
Public-domain text, read in full here on John Shaqi.
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