Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
And how of the appeals on the other side? “Lord, Thou gavest me one
land; behold, I have gained beside it ten lands more.” You think that
an exceptionally economical landlord might indeed be able to say so
much for himself; and that the increasing of their estates has at least
been held a desirable thing by all of them, however Fortune, and the
sweet thyme-scented Turf of England, might thwart their best
intentions. Indeed it is well to have coveted—much more to have
gained—increase of estate, in a certain manner. But neither the
Morasthite nor his Master have any word of praise for you in
appropriating surreptitiously, portions, say, of Hampstead Heath, or
Hayes Common, or even any bit of gipsy-pot-boiling land at the
roadside. Far the contrary: In that day of successful appropriation,
there is one that shall take up a parable against you, and say, “We be
utterly spoiled. He hath changed the portion of my people; turning
away, he hath divided our fields. Therefore thou shalt have none that
shall cast a cord by lot in the congregation of the Lord.” In modern
words, you shall have quite unexpected difficulties in getting your
legal documents drawn up to your satisfaction; and truly, as you have
divided the fields of the poor, the poor, in their time, shall divide
yours.
Nevertheless, in their deepest sense, those triumphant words, “Behold,
I have gained beside it ten lands more,” must be on the lips of every
landlord who honourably enters into his rest; whereas there will soon
be considerable difficulty, as I think you are beginning to perceive,
not only in gaining more, but even in keeping what you have got.
For the gipsy hunt is up also, as well as Harry our King’s; and the hue
and cry loud against your land and you; your tenure of it is in dispute
before a multiplying mob, deaf and blind as you,—frantic for the
spoiling of you. The British Constitution is breaking fast. It never
was, in its best days, entirely what its stout owner flattered himself.
Neither British Constitution, nor British law, though it blanch every
acre with an acre of parchment, sealed with as many seals as the meadow
had buttercups, can keep your landlordships safe, henceforward, for an
hour. You will have to fight for them as your fathers did, if you mean
to keep them.
That is your only sound and divine right to them; and of late you seem
doubtful of appeal to it. You think political economy and peace
societies will contrive some arithmetical evangel of possession. You
will not find it so. If a man is not ready to fight for his land, and
for his wife, no legal forms can secure them to him. They can affirm
his possession; but neither grant, sanction, nor protect it. To his own
love, to his own resolution, the lordship is granted; and to those
only.
Public-domain text, read in full here on John Shaqi.
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