Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain — John Shaqi
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
20th Dec.—To hew wood—to draw water;—you think these base businesses,
do you? and that you are noble, as well as sanctified, in binding
faggot-burdens on poor men’s backs, which you will not touch with your
own fingers;—and in preaching the efficacy of baptism inside the
church, by yonder stream (under the first bridge of the Seven Bridge
Road here at Oxford,) while the sweet waters of it are choked with dust
and dung, within ten fathoms from your font;—and in giving benediction
with two fingers and your thumb, of a superfine quality, to the Marquis
of B.? Honester benediction, and more efficacious, can be had cheaper,
gentlemen, in the existing market. Under my own system of regulating
prices, I gave an Irishwoman twopence yesterday for two oranges, of
which fruit—under pressure of competition—she was ready to supply me
with three for a penny. “The Lord Almighty take you to eternal glory!”
said she.
You lawyers, also,—distributors, by your own account, of the quite
supreme blessing of Justice,—you are not so busily eloquent in her
cause but that some of your sweet voices might be spared to
Billingsgate, though the river air might take the curl out of your
wigs, and so diminish that æsthetic claim which, as aforesaid, you
still hold on existence. But you will bring yourselves to an end
soon,—wigs and all,—unless you think better of it.
I will dismiss at once, in this letter, the question of regulation of
prices, and return to it no more, except in setting down detailed law.
Any rational group of persons, large or small, living in war or peace,
will have its commissariat;—its officers for provision of food. Famine
in a fleet, or an army, may sometimes be inevitable; but in the event
of national famine, the officers of the commissariat should be starved
the first. God has given to man corn, wine, cheese, and honey, all
preservable for a number of years;—filled His seas with inexhaustible
salt, and incalculable fish; filled the woods with beasts, the winds
with birds, and the fields with fruit. Under these circumstances, the
stupid human brute stands talking metaphysics, and expects to be fed by
the law of Supply and Demand. I do not say that I shall always succeed
in regulating prices, or quantities, absolutely to my mind; but in the
event of any scarcity of provision, rich tables shall be served like
the poorest, and—we will see.
The price of every other article will be founded on the price of food.
The price of what it takes a day to produce, will be a day’s
maintenance; of what it takes a week to produce, a week’s
maintenance,—such maintenance being calculated according to the
requirements of the occupation, and always with a proportional surplus
for saving.
Public-domain text, read in full here on John Shaqi.
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