Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Some clue to the business was afforded me by the sign of the ‘Hotel de
l’Union des Peuples’ at the corner, “bouillon et bœuf à emporter;” but
I could not make out why, in spite of the union of people, the
provision merchant at the opposite corner had given up business, and
left his house with all its upper windows broken, and its door nailed
up. Finally, I was stopped at the corner of Cranbourne Street by a sign
over a large shop advising me to buy some “screwed boots and shoes.” I
am too shy to go in and ask, on such occasions, what screwed boots are,
or at least too shy to come out again without buying any, if the people
tell me politely, and yet I couldn’t get the question what such things
may be out of my head, and nearly got run over in consequence, before
attaining the Arcadian shelter of Covent Garden. I was but just in time
to get my tickets for Jack in the Box, on the day I wanted, and put
them carefully in the envelope with those I had been just securing at
Hengler’s for my fifth visit to Cinderella. For indeed, during the last
three weeks, the greater part of my available leisure has been spent
between Cinderella and Jack in the Box; with this curious result upon
my mind, that the intermediate scenes of Archer Street and Prince’s
Street, Soho, have become to me merely as one part of the drama, or
pantomime, which I happen to have seen last; or, so far as the
difference in the appearance of men and things may compel me to admit
some kind of specific distinction, I begin to ask myself, Which is the
reality, and which the pantomime? Nay, it appears to me not of much
moment which we choose to call Reality. Both are equally real; and the
only question is whether the cheerful state of things which the
spectators, especially the youngest and wisest, entirely applaud and
approve at Hengler’s and Drury Lane, must necessarily be interrupted
always by the woful interlude of the outside world.
It is a bitter question to me, for I am myself now, hopelessly, a man
of the world!—of that woful outside one, I mean. It is now Sunday;
half-past eleven in the morning. Everybody about me is gone to church
except the kind cook, who is straining a point of conscience to provide
me with dinner. Everybody else is gone to church, to ask to be made
angels of, and profess that they despise the world and the flesh, which
I find myself always living in, (rather, perhaps, living, or
endeavouring to live, in too little of the last). And I am left alone
with the cat, in the world of sin.
Public-domain text, read in full here on John Shaqi.
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