Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
“It is not probable that the majority of your readers understood you
either to mean literally what you said, or to mean nothing but jest?
They would naturally ask themselves, ‘Must it be a tenth of both, or
nothing?’ ‘A tenth of either?’ Or, ‘After all, only what we feel able
to give?’ Their perplexity would lead to the giving of nothing. As
nobody who has a pecuniary title to ask for an explanation appears to
have called your attention to the subject, I, who have no such title,
do so now,—feeling impelled thereto by the hint in this month’s ‘Fors’
of the possible ‘non-continuance of the work.’
“May I presume to add one word more? Last Monday’s ‘Times’ (March 17th)
gave a report of a Working Men’s Meeting on the present political
crisis. One of the speakers said ‘he wanted every working man to be
free.’ And his idea of freedom he explained to be that all workmen
should be at liberty ‘to leave their work at a moment’s notice.’ This,
as I have reason to know, is one of the things which working men have
got into their heads, and which the newspapers ‘get their living by
asserting.’
“Lastly, the present English notion of civilizing China by inches, may
be worth keeping record of.
“We have Philistines out here, and a Philistine out here is a perfect
Goliath. When he imagines that anything is wrong, he says—let it be a
Coolie or an Emperor—‘Give him a thrashing.’ The men of this class here
propose their usual remedy: ‘Let us have a war, and give the Chinese a
good licking, and then we shall have the audience question granted, and
everything else will follow.’ This includes opening up the country for
trade, and civilizing the people, which according to their theories can
be best done by ‘thrashing them.’ The missionaries are working to
civilize the people here in another way, that is by the usual plan of
tracts and preaching; but their system is not much in favour, for they
make such very small progress among the 360,000,000, the conversion of
which is their problem. The man of business wants the country opened up
to trade, wants manufactures introduced, the mineral wealth to be used,
and generally speaking the resources of the country to be developed,
‘and that sort of thing you know—that’s the real way to civilize them.’
This, of course, implies a multitudinous breed of Mr. Ruskin’s demons,
or machinery, to accomplish all this. I am here giving the tone of the
ideas I hear expressed around me. It was only the other day that I
heard some of these various points talked over. We were sailing on the
river in a steam launch, which was making the air impure with its
smoke, snorting in a high-pressure way, and whistling as steam launches
are wont to do. The scene was appropriate to the conversation, for we
were among a forest of great junks—most quaint and picturesque they
looked—so old-fashioned they seemed, that Noah’s Ark, had it been
there, would have had a much more modern look about it. My friend, to
Public-domain text, read in full here on John Shaqi.
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