I should like to answer the above letter at some length; but have, to-day, no time. The sum of answer is—Nothing can be done, but what I am trying to form this St. George’s Company to do. For the sake of my female, and theological, readers, I print the next following letter:— “The Parsonage, Werrington, Peterborough, July 7, 1875. “My dear Sir,—In your comment on a former letter of mine you acknowledged (a) that the Gospel which I endeavour to preach—Be persuaded by the Lord Jesus Christ; let His life rule your lives—is eternally true and salutary, but, because I have joined with you in condemning a doctrine opposed to this, you have rather hastily assumed (b) that I have ‘eagerly repudiated the doctrine of the Eleventh Article of the Church of England,’ to which Article I have given, and not withdrawn, my public assent. “You have of course taken for granted (c) that the Eleventh Article teaches the ‘pleasant and supremely false gospel’—Let His life be instead of your lives; you may be saved by faith without righteousness. But does it? “The Article says: “‘We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ, by Faith, and not for our own works or deservings: Wherefore, that we are justified by Faith only is a most wholesome doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification.’ “This teaches, in simple English enough, that there is but one righteousness in God’s sight—the righteousness of Christ and that this righteousness becomes ours by faith: so that faith alone sets us right with God. “Before the court of public opinion (d) men may be accounted righteous for ‘works and deservings’ of their own, like those which were so eminently satisfactory to the Pharisee who went up to the Temple to pray; but before God, whose judgments are true, the only merit for which any man is accounted righteous is the merit of Jesus Christ. The Publican ‘went down to his house justified’ because of that faith in God which led him to hunger and thirst after a righteousness higher than his own, and in due time to be filled with it. “A man is ‘justified by faith only’ because by faith only he accepts the righteousness of Christ, not instead of, but for, (e) his own. He is therefore accounted righteous before God because, in His sight, who sees the end from the beginning, he is righteous. “But, while the righteousness is verily his own, he confesses that, in the deepest sense, it is not his own, for the source and efficient cause of it is Christ—the merit is His. “From all this it will appear that what I repudiate is not the Eleventh Article, but the eternally false and damnatory doctrine which has seemed to you to be set forth therein.