Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
No—but I am very sure that while he was saving one poor soul in
Bethnal, he was leaving ten rich souls to be damned, at Tyburn,—each of
which would damn a thousand or two more by their example—or neglect.
The above paragraph was sent me by a friend, of whose accompanying
letter I venture to print a part together with it.
“I send you a cutting from a recent Times, to show you there are some
faithful men left. I have heard of this Mr. Hansard before, and how
well he works. I want to tell you, too, that I am afraid the coarseness
and shamelessness you write about, in Fors, is not wholly caused by the
neighbourhood of large manufacturing towns, for in the lonely villages
I used to know long ago, it was exactly the same. I don’t mean that
brutal crimes, such as you speak of, were heard of or even possible;
but the conversation of men and women, working in the fields together,
was frequently such that no young girl working with them could keep
modesty. Nor if a girl had what they termed a “misfortune,” was she one
bit worse off for it. She was just as certain to be married as before.
Reform in all these things—i.e., immodest conversation—ought to begin
with women. If women in cottages, and indeed elsewhere, were what they
ought to be, and kept up a high tone in their households, their sons
would not dare to speak in their presence as I know they often do, and
their daughters would feel they fell away from much more than they do
now, when they go wrong. Men are, I fancy, very much what women make
them, and seem to like them to be; and if women withdrew from those who
hurt their sense of what is right, I do believe they would try to be
different; but it seems very difficult to preserve a high tone of
maidenly dignity in poor girls, who, from youth up, hear every possible
thing usually left unspoken of freely discussed by fathers and mothers
and brothers, and sometimes very evil deeds treated as jests. This is
the case painfully often.”
Though my notes, for this month, far exceed their usual limits, I
cannot close them without asking my readers to look back, for some
relief of heart, to happier times. The following piece of biography,
printed only for private circulation, is so instructive that I trust
the friend who sent it me will forgive my placing it in broader view;
and the more because in the last section of the ‘Queen of the Air,’ my
readers will find notice of this neglected power of the tide. I had
imagined this an idea of my own, and did not press it,—being content to
press what is already known and practically proved to be useful; but
the following portion of a very interesting letter, and the piece of
biography it introduces, show the tide-mill to be in this category:
Public-domain text, read in full here on John Shaqi.
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