Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Thus, not daring to call themselves prophets, which they know they
ought to be; but daring, under the shelter of equivocation, to call
themselves priests, which they know they are not, and are forbidden to
be; thus admittedly, without power of prophecy, and only in stammering
pretence to priesthood, they yet claim the power to forgive and retain
sins. Whereupon, it is to be strictly asked of them, whose sins they
remit; and whose sins they retain. For truly, if they have a right to
claim any authority or function whatever—this is it. Prophesy, they
cannot;—sacrifice, they cannot;—in their hearts there is no vision—in
their hands no victim. The work of the Evangelist was done before they
could be made Bishops; that of the Apostle cannot be done on a Bishop’s
throne: there remains to them, of all possible office of organization
in the Church, only that of the pastor,—verily and intensely their own;
received by them in definite charge when they received what they call
the Holy Ghost;—“Be to the flock of Christ, a shepherd, not a
wolf;—feed them, devour them not.”
Does any man, of all the men who have received this charge in England,
know what it is to be a wolf?—recognize in himself the wolfish
instinct, and the thirst for the blood of God’s flock? For if he does
not know what is the nature of a wolf, how should he know what it is to
be a shepherd? If he never felt like a wolf himself, does he know the
people who do? He does not expect them to lick their lips and bare
their teeth at him, I suppose, as they do in a pantomime? Did he ever
in his life see a wolf coming, and debate with himself whether he
should fight or fly?—or is not rather his whole life one headlong
hireling’s flight, without so much as turning his head to see what
manner of beasts they are that follow?—nay, are not his very hireling’s
wages paid him for flying instead of fighting?
Dares any one of them answer me?—here from my college of the Body of
Christ I challenge every mitre of them: definitely, the Lord of St.
Peter’s borough, whom I note as a pugnacious and accurately worded
person, and hear of as an outspoken one, able and ready to answer for
his fulfilment of the charge to Peter: How many wolves does he know in
Peterborough—how many sheep?—what battle has he done—what bites can he
show the scars of?—whose sins has he remitted in Peterborough—whose
retained?—has he not remitted, like his brother Bishops, all the sins
of the rich, and retained all those of the poor?—does he know, in
Peterborough, who are fornicators, who thieves, who liars, who
murderers?—and has he ever dared to tell any one of them to his face
that he was so—if the man had over a hundred a year?
Public-domain text, read in full here on John Shaqi.
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