Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Next to this quite priceless gift of Peace, I had received the perfect
understanding of the natures of Obedience and Faith. I obeyed word, or
lifted finger, of father or mother, simply as a ship her helm; not only
without idea of resistance, but receiving the direction as a part of my
own life and force, a helpful law, as necessary to me in every moral
action as the law of gravity in leaping. And my practice in Faith was
soon complete: nothing was ever promised me that was not given; nothing
ever threatened me that was not inflicted, and nothing ever told me
that was not true.
Peace, obedience, faith; these three for chief good; next to these, the
habit of fixed attention with both eyes and mind—on which I will not
farther enlarge at this moment, this being the main practical faculty
of my life, causing Mazzini to say of me, in conversation authentically
reported, a year or two before his death, that I had “the most analytic
mind in Europe.” An opinion in which, so far as I am acquainted with
Europe, I am myself entirely disposed to concur.
Lastly, an extreme perfection in palate and all other bodily senses,
given by the utter prohibition of cake, wine, comfits, or, except in
carefullest restriction, fruit; and by fine preparation of what food
was given me. Such I esteem the main blessings of my childhood;—next,
let me count the equally dominant calamities.
First, that I had nothing to love.
My parents were—in a sort—visible powers of nature to me, no more loved
than the sun and the moon: only I should have been annoyed and puzzled
if either of them had gone out; (how much, now, when both are
darkened!)—still less did I love God; not that I had any quarrel with
Him, or fear of Him; but simply found what people told me was His
service, disagreeable; and what people told me was His book, not
entertaining. I had no companions to quarrel with, neither; nobody to
assist, and nobody to thank. Not a servant was ever allowed to do
anything for me, but what it was their duty to do; and why should I
have been grateful to the cook for cooking, or the gardener for
gardening,—when the one dared not give me a baked potato without asking
leave, and the other would not let my ants’ nests alone, because they
made the walks untidy? The evil consequence of all this was not,
however, what might perhaps have been expected, that I grew up selfish
or unaffectionate; but that, when affection did come, it came with
violence utterly rampant and unmanageable, at least by me, who never
before had anything to manage.
For (second of chief calamities) I had nothing to endure. Danger or
pain of any kind I knew not: my strength was never exercised, my
patience never tried, and my courage never fortified. Not that I was
ever afraid of anything,—either ghosts, thunder, or beasts; and one of
the nearest approaches to insubordination which I was ever tempted into
as a child, was in passionate effort to get leave to play with the
lion’s cubs in Wombwell’s menagerie.
Public-domain text, read in full here on John Shaqi.
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