Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Thirdly. I was taught no precision nor etiquette of manners; it was
enough if, in the little society we saw, I remained unobtrusive, and
replied to a question without shyness: but the shyness came later, and
increased as I grew conscious of the rudeness arising from the want of
social discipline, and found it impossible to acquire, in advanced
life, dexterity in any bodily exercise, skill in any pleasing
accomplishment, or ease and tact in ordinary behaviour.
Lastly, and chief of evils. My judgment of right and wrong, and powers
of independent action, [40] were left entirely undeveloped; because the
bridle and blinkers were never taken off me. Children should have their
times of being off duty, like soldiers; and when once the obedience, if
required, is certain, the little creature should be very early put for
periods of practice in complete command of itself; set on the
barebacked horse of its own will, and left to break it by its own
strength. But the ceaseless authority exercised over my youth left me,
when cast out at last into the world, unable for some time to do more
than drift with its elements. My present courses of life are indeed not
altogether of that compliant nature; but are, perhaps, more
unaccommodating than they need be, in the insolence of reaction; and
the result upon me, of the elements and the courses together, is, in
sum, that at my present age of fifty-six, while I have indeed the
sincerest admiration for the characters of Phocion, Cincinnatus, and
Caractacus, and am minded, so far as I may, to follow the example of
those worthy personages, my own private little fancy, in which, for
never having indulged me, I am always quarrelling with my Fortune, is
still, as it always was, to find Prince Ahmed’s arrow, and marry the
Fairy Paribanou.
My present verdict, therefore, on the general tenour of my education at
that time, must be, that it was at once too formal and too luxurious;
leaving my character, at the most important moment for its
construction, cramped indeed, but not disciplined; and only by
protection innocent, instead of by practice virtuous. My mother saw
this herself, and but too clearly, in later years; and whenever I did
anything wrong, stupid, or hard-hearted,—(and I have done many things
that were all three),—always said, ‘It is because you were too much
indulged.’
Public-domain text, read in full here on John Shaqi.
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