Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 5 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
She will know better after reading this extract from my last year’s
diary; (worth copying, at any rate, for other persons interested in
republican Italy). “Florence, 20th September, 1874.—Tour virtually
ended for this year. I leave Florence to-day, thankfully, it being now
a place of torment day and night for all loving, decent, or industrious
people; for every face one meets is full of hatred and cruelty; and the
corner of every house is foul; and no thoughts can be thought in it,
peacefully, in street, or cloister, or house, any more. And the last
verses I read, of my morning’s readings, are Esdras II., xv. 16, 17:
‘For there shall be sedition among men, and invading one another; they
shall not regard their kings nor princes, and the course of their
actions shall stand in their power. A man shall desire to go into the
city, and shall not be able.’”
What is said here of Florence is now equally true of every great city
of France or Italy; and my correspondent will be perhaps contented with
me when she knows that only last Sunday I was debating with a very dear
friend whether I might now be justified in indulging my indolence and
cowardice by staying at home among my plants and minerals, and
forsaking the study of Italian art for ever. My friend would fain have
it so; and my correspondent shall tell me her opinion, after she
knows—and I will see that she has an opportunity of knowing—what work I
have done in Florence, and propose to do, if I can be brave enough.
Thirdly; my correspondent doubts the sincerity of my abuse of railroads
because she suspects I use them. I do so constantly, my dear lady; few
men more. I use everything that comes within reach of me. If the devil
were standing at my side at this moment, I should endeavour to make
some use of him as a local black. The wisdom of life is in preventing
all the evil we can; and using what is inevitable, to the best purpose.
I use my sicknesses, for the work I despise in health; my enemies, for
study of the philosophy of benediction and malediction; and railroads,
for whatever I find of help in them—looking always hopefully forward to
the day when their embankments will be ploughed down again, like the
camps of Rome, into our English fields. But I am perfectly ready even
to construct a railroad, when I think one necessary; and in the opening
chapter of ‘Munera Pulveris’ my correspondent will find many proper
uses for steam machinery specified. What is required of the members of
St. George’s Company is, not that they should never travel by
railroads, nor that they should abjure machinery; but that they should
never travel unnecessarily, or in wanton haste; and that they should
never do with a machine what can be done with hands and arms, while
hands and arms are idle.
Lastly, my correspondent feels it unjust to be required to make
clothes, while she is occupied in the rearing of those who will require
them.
Public-domain text, read in full here on John Shaqi.
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