Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 6 of 8): $b Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
Then, the first, the Leucothea, is entirely noble religious art, of the
fifth or sixth century B.C., full of various meaning and mystery, of
knowledges that are lost, feelings that have ceased, myths and symbols
of the laws of life, only to be traced by those who know much both of
life and death.
Technically, it is still in Egyptian bondage, but in course of swiftly
progressive redemption.
The second is nobly religious work of the fifteenth century of
Christ,—an example of the most perfect unison of religious myth with
faithful realism of human nature yet produced in this world. The
Etruscan traditions are preserved in it even to the tassels of the
throne cushion: the pattern of these, and of the folds at the edge of
the angel’s drapery, may be seen in the Etruscan tomb now central in
the first compartment of the Egyptian gallery of the British Museum and
the double cushion of that tomb is used, with absolute obedience to his
tradition, by Jacopo della Quercia, in the tomb of Ilaria di Caretto.
The third represents the last phase of the noble religious art of the
world, in which realization has become consummate; but all supernatural
aspect is refused, and mythic teaching is given only in obedience to
former tradition, but with no anxiety for its acceptance. Here is, for
certain, a sweet Venetian peasant, with her child, and fruit from the
market-boats of Mestre. The Ecce Agnus, topsy-turvy on the finely
perspectived scroll, may be deciphered by whoso list.
But the work itself is still sternly conscientious, severe, reverent,
and faultless.
The fourth is an example of the highest reach of technical perfection
yet reached in art; all effort and labour seeming to cease in the
radiant peace and simplicity of consummated human power. But all belief
in supernatural things, all hope of a future state, all effort to
teach, and all desire to be taught have passed away from the artist’s
mind. The Child and her Dog are to him equally real, equally royal,
equally mortal. And the History of Art since it reached this
phase—cannot be given in the present number of ‘Fors Clavigera.’
NOTES AND CORRESPONDENCE.
I. Affairs of the Company.
No. 50. G. £10 10s.
This is a subscription of five guineas for each year: this amount
completes that sum (with the £15 15s. which appeared at p. 65, February
Fors) for each of the five years.
Public-domain text, read in full here on John Shaqi.
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