Only readers should be clearly aware of one peculiarity in the manner of my writing in Fors, which might otherwise much mislead them:—namely, that if they will enclose in brackets with their pen, passages of evident irony, all the rest of the book is written with absolute seriousness and literalness of meaning. The violence, or grotesque aspect, of a statement may seem as if I were mocking; but this comes mainly of my endeavour to bring the absolute truth out into pure crystalline structure, unmodified by disguise of custom, or obscurity of language; for the result of that process is continually to reduce the facts into a form so contrary, if theoretical, to our ordinary impressions, and so contrary, if moral, to our ordinary practice, that the straightforward statement of them looks like a jest. But every such apparent jest will be found, if you think of it, a pure, very dreadful, and utterly imperious, veracity. With this understanding, the following series of aphorisms contain the gist of the book, and may serve to facilitate the arrangement of its incidental matter. 1. Any form of government will work, provided the governors are real, and the people obey them; and none will work, if the governors are unreal, or the people disobedient. If you mean to have logs for kings, no quantity of liberty in choice of the wood will be of any profit to you:—nor will the wisest or best governor be able to serve you, if you mean to discuss his orders instead of obeying them. Read carefully on this matter Letter XIII., pp. 7 and 8. 2. The first duty of government is to see that the people have food, fuel, and clothes. The second, that they have means of moral and intellectual education. 3. Food, fuel, and clothes can only be got out of the ground, or sea, by muscular labour; and no man has any business to have any, unless he has done, if able, the muscular work necessary to produce his portion, or to render, (as the labour of a surgeon or physician renders,) equivalent benefit to life. It indeed saves both toil and time that one man should dig, another bake, and another tan; but the digger, baker, and tanner are alike bound to do their equal day’s duty; and the business of the government is to see that they have done it, before it gives any one of them their dinner. 4. While the daily teaching of God’s truth, doing of His justice, and heroic bearing of His sword, are to be required of every human soul according to its ability, the mercenary professions of preaching, law-giving, and fighting must be entirely abolished.