Now the law of Christ about money and other forms of personal wealth, is taught, first in parables, in which He likens himself to the masters of this world, and explains the conduct which Christians should hold to Him, their heavenly Master, by that which they hold on earth, to earthly ones. He likens himself, in these stories, several times, to unkind or unjust masters, and especially to hard and usurious ones. And the gist of the parables in each case is, “If ye do so, and are thus faithful to hard and cruel masters, in earthly things, how much more should ye be faithful to a merciful Master, in heavenly things?” Which argument, evil-minded men wrest, as they do also the other scriptures, to their own destruction. And instead of reading, for instance, in the parable of the Usurer, the intended lesson of industry in the employment of God’s gifts, they read in it a justification of the crime which, in other parts of the same scripture, is directly forbidden. And there is indeed no doubt that, if the other prophetic parts of the Bible be true, these stories are so worded that they may be touchstones of the heart. They are nets, which sift the kindly reader from the selfish. The parable of the Usurer is like a mill sieve:—the fine flour falls through it, bolted finer; the chaff sticks in it. Therefore, the only way to understand these difficult parts of the Bible, or even to approach them with safety, is first to read and obey the easy ones. Then the difficult ones all become beautiful and clear:—otherwise they remain venomous enigmas, with a Sphinx of destruction provoking false souls to read them, and ruining them in their own replies. Now the orders, “not to lay up treasures for ourselves on earth,” and to “sell that we have, and give alms,” and to “provide ourselves bags which wax not old,” are perfectly direct, unmistakable,—universal; and while we are not at all likely to be blamed by God for not imitating Him as a Judge, we shall assuredly be condemned by Him for not, under Judgment, doing as we were bid. But even if we do not feel able to obey these orders, if we must and will lay up treasures on earth, and provide ourselves bags with holes in them,—God may perhaps still, with scorn, permit us in our weakness, provided we are content with our earthly treasures, when we have got them, and don’t oppress our brethren, and grind down their souls with them. We may have our old bag about our neck, if we will, and go to heaven like beggars;—but if we sell our brother also, and put the price of his life in the bag, we need not think to enter the kingdom of God so loaded. A rich man may, though hardly, enter the kingdom of heaven without repenting him of his riches; but not the thief, without repenting his theft; nor the adulterer, without repenting his adultery; nor the usurer, without repenting his usury. The nature of which last sin, let us now clearly understand, once for all.