Forty Centuries of Ink: Or, A chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curiosa together with some evidence respecting the evanescent character of most inks of to-day and an epitome of chemico-legal ink.Carvalho, David Nunes
History
Forty Centuries of Ink: Or, A chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curiosa together with some evidence respecting the evanescent character of most inks of to-day and an epitome of chemico-legal ink.
Carvalho, David Nunes
Ink
The early mode of ink writing in biblical times
mentioned in Numbers v. 23, where It is said "the
priest shall write the curses in a book, and blot them
out with the bitter water," was with a kind of ink
prepared for the purpose, without any salts of iron or
other material which could make a permanent dye;
these maledictions were then washed into the water,
which the woman was obliged to drink, so that she
drank the very words of the execration. The ink
still used in the East is almost all of this kind; a wet
sponge will obliterate the finest of their writings.
In the book of Jeremiah, chap. xxxvi. verse 18, it
says: "Then Baruch answered, He pronounced all
these words unto me with his mouth, and I wrote
THEM with ink in the book," and in Ezek. ix. 2, 3, 11,
"Ink horn" is referred to.
Six hundred years later in the New Testament is
another mention of ink "having many things to write
unto you. I would not write with paper and Ink,"
&c.; second epistle. of John, 12, and again in his
third epistle, 13, "I had many things to write, but
I will not with pen and Ink write unto thee."
The illustrative history of the ancient Egyptians
does not point to a time before the reed was used as a
pen. The various sculptures, carvings, pottery and
paintings, exhibit the scribes at work in their avocations,
recording details about the hands and ears of
slaughtered enemies, the numbers of captives, the
baskets of wheat, the numerous animals, the tribute,
the treaties and the public records. These ancient
scribes employed a cylindrical box for ink, with writing
tablets, which were square sections of wood with
lateral grooves to hold the small reeds for writing.
During the time Joseph was Viceroy of Egypt
under Sethosis I, the first of the Pharaohs, B. C. 1717,
he employed a small army of clerks and storekeepers
throughout Egypt in his extensive grain operations.
The scribes whose duties pertained to making records
respecting this business, used both red and black inks,
contained in different receptacles in a desk, which,
when not in use, was placed in a box or trunk, with
leather handles at the sides, and in this way was
carried from place to place. As the scribe had two
colors of ink, he needed two pens (reeds) and we see
him on the monuments of Thebes, busy with one pen
at work, and the other placed in that most ancient
pen-rack, behind the ear. Such, says Mr. Knight, is
presented in a painting at Beni Hassan.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account