Forty Centuries of Ink: Or, A chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curiosa together with some evidence respecting the evanescent character of most inks of to-day and an epitome of chemico-legal ink.Carvalho, David Nunes
History
Forty Centuries of Ink: Or, A chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curiosa together with some evidence respecting the evanescent character of most inks of to-day and an epitome of chemico-legal ink.
Carvalho, David Nunes
Ink
"The people of Pergamus, parchment and
vellum.
"The Hindoos, palm-leaves."
The written deeds of biblical time were kept in various
styles of pottery (Jeremiah xxxii. 14). Handwriting
on tiles was common in Egypt, Assyria and
Palestine (Ezekiel iv. I). Such handwritings were on
tablets of terra-cotta or common baked clay bricks.
One of the kind was fashioned by inscribing directly
with a "stylus" on the clay, before baking. Another,
were "moulds" made from older inscriptions or duplicates
from the first kind.
The Hebrew term sepher, translated into English
means a "book," and some authorities claim it is derived
from the same root as the Greek <gr kefas>, a stone,
which would seem to point to engraved stones as the
earliest kinds of records. Indeed nearly all the passages
in the Five Books of Moses, in which writing is
mentioned, refer to records of this kind, or to tablets
of lead or wood, occasionally described as coated with
wax.
Long before the use of papyrus, or any like substance
was known as a material for writing on, thin
bricks were frequently utilized for such purposes.
The Chinese wrote on slips of bamboo which had
been previously scraped to be afterwards submitted to
intense heat which so hardened them, that a graver
would cut lines with the same facility, as could be
accomplished on soft metal like lead. These bamboo
tablets were joined together by means of cords made
of bark and when folded formed a "book." Different
nations adopted other modes in their preparation
of surfaces to engrave on. Many original
specimens have come down to us which present definite
evidence of the variety of materials and methods
employed in their manufacture.
Hilprecht, "Explorations in Bible Lands," 1903,
mentions many discoveries of such specimens. He
says that more than four thousand clay tablets were
discovered during the excavations of 1889 and 1900.
These relics call attention only to a very few
discoveries of this character. There were other explorers
who preceded Hilprecht in this direction, and
who with him have thus secured tangible evidence
which fully confirms all that has been said about the
employment of the most ancient of writing instruments,
the "stylus."
The diamond is also to be classified under the head
of "scratching implements" and many historical
incidents are recorded of its use. One of the most
interesting relates to Sir Walter Raleigh and Queen
Elizabeth and to be found in Scott's "Kenilworth."
Sir Walter, using his diamond ring, wrote on a pane
of glass in her summer-house at Greenwich:
"Fain would I climb, but that I fear to fall."
The maiden Queen adding the words:
"If thy mind fail thee, do not climb at all."
Biblical mention of the diamond, employed as a pen,
is found in Jeremiah xvii. 1.
"The sin of Judah is written with a pen of iron,
and with the point of a diamond."
Public-domain text, read in full here on John Shaqi.
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