"The story of the discovery of this famous manuscript of the Bible in Greek, the oldest existing of all the New Testament codexes, and in several points the most interesting, reads like a romance. Constantine Tischendorf, the well- known editor of the Greek Testament, started on his first mission litteraire in April, 1844, and in the next month found himself at the Convent of St. Catherine, at the foot of Mount Sinai. There, in the middle of the hall, as he crossed it, he saw a basket full of old parchment leaves on their way to the burning, and was told that two baskets had already gone! Looking at the leaves more closely, he perceived that they were parts of the Old Testament in Greek, written in an extremely old handwriting. He was allowed to take away forty-three leaves; but the interest of the monks was aroused, and they both stopped the burning, and also refused to part with any more of the precious fragments. Tischendorf departed, deposited the forty- three leaves in the Leipsig Library, and edited them under the title of the Codex Friderico-Au- gustanus, in compliment to the King of Saxony, in 1846. But he wisely kept the secret of their provenance, and no one followed in his track until he himself went on a second quest to the monastery in 1853. In that year he could find no traces whatever of the remains of the MSS. except a few fragments of Genesis, and returned unsuccessful and disheartened. At last, he once more took a journey to the monastery, under the patronage of the Russian Emperor, who was popular throughout the East as the protector of the Oriental Churches. Nothing could he find, however; and he had ordered his Bedouins to get ready for departure, when, happening to have taken a walk with the steward of the house, and to be invited into his room, in the course of conversation the steward said: 'I, too, have read a Septuagint,' and produced out of a wrapper of red cloth, 'a bulky kind of volume,' which turned out to be the whole of the New Testament, with the Greek text of the Epistle of Barnabas, much of which was hitherto unknown, and the greater part of the Old Testament, all parts of the very MSS. which had so long been sought! In a careless tone Tischendorf asked if he might have it in his room for further inspection, and that night (February 4-5, 1859) it 'seemed impiety to sleep.' By the next morning the Epistle of Barnabas was copied out, and a course of action was settled. Might he carry the volume to Cairo to transcribe? Yes, if the Prior's leave was obtained; but, unluckily the Prior had already started to Cairo on his way to Constantinople. By the activity of Tischendorf he was caught up at Cairo, gave the requisite permission, and a Bedonin was sent to the convent, and returned with the book in nine days. On the 24th of February, Tischendorf began to transcribe it; and when it was done, conceived the happy idea of asking for the volume as a gift to the Emperor of Russia. Probably this was the only possible plea