Forty Centuries of Ink: Or, A chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curiosa together with some evidence respecting the evanescent character of most inks of to-day and an epitome of chemico-legal ink.Carvalho, David Nunes
History
Forty Centuries of Ink: Or, A chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curiosa together with some evidence respecting the evanescent character of most inks of to-day and an epitome of chemico-legal ink.
Carvalho, David Nunes
Ink
"The library of Serapion, did not sustain any
damage, and it was undoubtedly there that Cleopatra
deposited those two hundred thousand volumes
from that of Pergamus, which was presented
to her by Antony. This addition, with other enlargements
that were made from time to time, rendered
the new library of Alexandria more numerous
and considerable than the first; and though it
was ransacked more than once, during the troubles
and revolutions which happened in the Roman empire,
it always retrieved its losses, and recovered
its number of volumes. In this condition it subsisted
for many ages, displaying its treasures to the
learned and curious, till the seventh century, when
it suffered the same fate with its parent, and was
burnt by the Saracens, when they took that city in
the year of our Lord 642. The manner by which
this misfortune happened is too singular to be passed
over in silence.
"John, surnamed the Grammarian, a famous
follower of Aristotle, happened to be at Alexandria,
when the city was taken; and as he was much esteemed
by Amri Ebnol As, the general of the Saracen
troops, he entreated that commander to bestow
upon him the Alexandrian library. Amri replied,
that it was not in his power to grant such a request;
but that he would write to the Khalif, or emperor
of the Saracens, for his orders on that head, without
which he could not presume to dispose of the
library. He accordingly wrote to Omar, the then
Khalif, whose answer was, that if those books contained
the same doctrine with the Koran, they could
not be of any use, because the Koran was sufficient
in itself, and comprehended all necessary truths;
but if they contained any particulars contrary to
that book, they ought to be destroyed. In consequence
to this answer, they were all condemned to
the flames, without any further examination; and,
for that purpose, were distributed among the public
baths; where, for the space of six months, they
were used for fuel instead of wood. We may from
hence form a just idea of the prodigious number of
books contained in that library; and thus was this
inestimable treasure of learning destroyed!
The Museum of Bruchion was not burnt with
the library which was attached to it. Strabo acquaints
us, in his description of it, that it was a
very large structure near the palace, and fronting
the port; and that it was surrounded with a portico,
in which the philosophers walked. He adds, that
the members of this society were governed by a
president, whose station was so honourable and important,
that, in the time of the Ptolemies, he was
always chosen by the king himself, and afterwards
by the Roman emperor; and that they had a hall
where the whole society ate together at the expense
of the public, by whom they were supported in a
very plentiful manner."
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