About A. D. 390 the inspired writings (often termed pagan) of the classical countries, or at least the copies or extracts of them, upon a special search made by order of the Roman Senate, including those already mentioned as of the time of Tarquin (some nine hundred years earlier), were gathered up in Greece, Italy and other parts and destroyed, because, as we are informed, this Roman Senate had embraced the Christian faith and furthermore "such vanities began to grow out of fashion; till at last Stilicho burnt them all under Honorius (a son of Theodosius the Great), for which he is so severely censured by the noble poet Rutilius, in his ingenious itinerary." Not only Roman Arms the Wretch betrayed To barbarous Foes; before that cursed Deed, He burnt the Writings of the sacred Maid, We hate Althaea for the fatal Brand; When Nisius fell, the weeping Birds complained: More cruel he than the revengeful Fair; More cruel heth at Nisius' Murderer. Whose impious Hands into the Flames have thrown The Heavenly Pledges of the Roman Crown, Unrav'lling all the Doom that careful Fate had spun." The destruction of Rome by Alaric, King of the Western Goths, A. D. 410, and the subsequent dismemberment of the entire Roman Empire by the barbarians of the North who followed in his wake, announced that ancient history had come to an end. It may be truly said as well that the ending of the ancient history of the black and colored writing inks which began in the obscurity of tradition between 2000 and 1800 B. C., a period of some 2200 years, was also contemporaneous with these events. The eclipse of ink-written literature for at least 500 of the 1000 years which followed, and known as the Middle or "Dark" Ages, except in the Church alone, who seem to have kept up the production of manuscript books principally for ecclesiastical and medical purposes was complete. Hence, any information pertaining to those epochs about ink, writing materials and ink writings, must be sought for in the undestroyed records and the ink writings themselves left by the fathers of the Church. All else is tainted and of doubtful authority. * * * * * * * *