Forty Years Among the Indians: A true yet thrilling narrative of the author's experiences among the nativesJones, Daniel W. (Daniel Webster)
History
Forty Years Among the Indians: A true yet thrilling narrative of the author's experiences among the natives
Jones, Daniel W. (Daniel Webster)
Frontier and pioneer life -- West (U.S.); Indians of North America; Latter Day Saint pioneers -- Biography
In the summer of 1850, quite a large company fitted up at Santa Fe,
New Mexico, to go to California by the old Spanish trail, leading to
Salt Lake; thence by the northern route to Upper California. I had
heard some strange stories about the Mormons, such as were common at
that time. I heard of the Mormon Battalion and Pioneer move to Great
Salt Lake, a country then only known as the "Great Desert of America,"
that the Mormons had moved into the desert away from everyone, etc. My
sympathy was drawn toward them, for I had often felt as though I wanted
to find something different from anything yet seen. So when I heard
of this company being made up to go through the Salt Lake country, I
determined to make the trip with them.
At that time the Ute nation was very powerful, possessing the country
from near the settlements of New Mexico clear to Utah Valley. They
were known as a proud, haughty people, demanding tribute from all who
passed through their country, even in times of peace. The party fitting
up were taking through some eight thousand head of sheep. The old
mountaineers prophesied that we would never get through the Ute country
with so much to tempt the Indians.
However the owners concluded to risk the venture, as mutton was very
high at the mines in California.
We left the settlements of New Mexico at Abiquin, the trail soon
entering the wild mountain country, which was at that time only known
to a few venturesome traders, and to Mexicans. Very few white men
had ever been through the country. At the time of our trip the Utes
were supposed to be at peace; but peace in those days meant that if
they could rob without killing you, all well; but if necessary to do
a little killing without scalping they considered themselves quite
friendly. Scalping means hating. Often, when remonstrating with
Indians for killing people, they would say they did not scalp them. On
enquiring what this meant, I finally learned that the Indians believed
that in the spirit world friends recognized each other by the hair, and
when they were scalped did not know one another. This accounts for the
great risk they will run to remove those killed in battle to prevent
their falling into the hands of the enemy.
Nothing exciting occurred for several days after leaving the
settlements.
Our first meeting with Indians was on the Rio Piedras, a day's travel
beyond the crossing of the Rio San Juan. Here I got my first scare.
Public-domain text, read in full here on John Shaqi.
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