The condition is due partly to the fact that we are of a tradition that
is concerned with governing exclusively, and not administering; our
conception is of an executive, a kind of lieutenant or subaltern of
the sovereign power, and in our proverbial fear and jealousy of kings
we see that he does not have too much power or develop those powers he
has by a long tenure of office.
The officials of a German city are pure administrators, and nothing
else; they are not governors or censors. They are not charged in fact
with police powers at all. And if they were, they would not have
questions of such delicacy to meet, for the police there are for the
purpose of protecting life and property, and they are not expected to
regulate the personal conduct and refine the morals of the community,
or to rear the young. They have not confused their functions with
the _censores mores_ of old Rome, or like us, with the beadles of
New England villages of colonial times. That is, the Puritan spirit
is not known there, at least in the intensified acerbity in which it
exists with us; moral problems, oddly enough, are left to parents,
teachers or pastors. The police over there are generally a part of
the military organizations. It would be better of course, to bear the
ills we have than to transplant any military system to our soil, for
state police in America would become mere Cossacks employed to keep the
laboring population in subjection. But if the state is to undertake
to regulate the moral conduct of the inhabitants of cities, it should
provide all the means of regulation and take all the responsibility,
including the onus of violating the democratic principle. If the state
is to regenerate the land by the machinery of morals police, it should
have its own morals police, tell them just how to proceed to compel
the inhabitants of cities to be moral, and pay them out of the state
treasury.
LII
It is, however, a curious characteristic of our people, or of the vocal
minority of them, that while they insist on every possible interference
with every private and personal right, in the field of moral conduct,
they nevertheless will tolerate no interference whatever with property
rights. Thus it was precisely as Cossacks that many employers of labor
insisted on my using the police to cow their workmen whenever there was
a strike.
Public-domain text, read in full here on John Shaqi.
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