Meanwhile, the education of the general mind went on, and we were,
after all, tending somewhither. Our experience in the greatest of our
tasks demonstrated that, and in the change that gradually took place in
sentiment concerning the street railway problem, there was an evidence
of the development of a mass consciousness, a mass will, which some
time in these cities of ours will justify democracy. It is of course
the most difficult process in the world, for a mass of two hundred
thousand people to unite in the expression of a will concerning a
single abstract proposition. The mass to be sure can now and then as it
were rear its head and blaze forth wrath and accomplish some instant
work of destruction; even if it be nothing more than the destruction
of an individual reputation. That is why the recall is so popular and
so generously and frequently employed in those cities that have it.
In such elections, with their personal and human center of interest,
the people all turn out, while in a referendum involving some abstract
principle, the vote cast is always small. That is why the referendum is
so important, and the recall, relatively, so unimportant; the use of
the first in the long run will afford a fine schooling for the people.
The most familiar expression of this rage of course was the clamor
for the indictment and imprisonment of someone connected in sinister
ways with the company, a demand with which I never had the slightest
sympathy, to which I could never yield the slightest acquiescence. What
good, though all the poor and miserable servitors of privilege were put
in prison, while privilege itself remained? Such clamors have had their
results; a few more broken lives, a little more sorrow and shame in the
world, and the clamor ceases, and things go on the same as before.
It is this instability, this variableness, this weariness of the
public mind, on which privilege depends, with a cynical trust so often
justified that it might breed cynicism in all observant and reflective
natures. The street railway proprietors in Toledo expected each
election to demonstrate this weariness in the people, and to restore
them to, or at least confirm them in, the privileges they had enjoyed
under the old régime.
For a people to assume and for a decade consistently to maintain an
attitude toward a public question therefore was a triumph of the
democratic principle. That is what the people of Cleveland did; that is
what the people of Detroit did; that is what the people of Toledo did.
The successive stages of this process were most interesting to observe,
the more especially since they caught in the movement even some of the
street railway group and its political confreres themselves.
Public-domain text, read in full here on John Shaqi.
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