never could attain the robust stature of the old and brazen and robust
offenders. The strain is running out, attenuating, and ere long will
be extinct.
Those gentle pessimists of such congenial culture may indeed point
to other ages that excel ours, say in speculative thought, and all
the five arts, but I think it is demonstrable that upon the whole,
and employing long epochs for the comparison, things are growing
better. Notwithstanding all the ignorance and all the woe in the world
to-night, never before has there been such widespread opportunity for
enlightenment, never such widespread comfort, never so much kindness,
so much pity for animals, for children, and, above all, never have
women been shown such consideration. It needs no very powerful
imagination, peering into the shadowy background of human history,
to appreciate the tremendous implications of this fact. Indeed the
great feminist movement of our time, a movement which in the histories
of mankind centuries hence will be given the sectional mark of the
beginning of a new age, is in itself the proof of a great advance, in
which the ballot will be the very least important of all the liberties
to be won.
With all the complications of this vast and confusing interplay of
the forces of this age, the city is inextricably bound by its awful
responsibility for so much that is bad, for so much that is good, in
our time. And in the cities, now as always, the struggle for liberty
will go on. The old leaders will pass, and the new will pass, and pass
swiftly, for they are quickly consumed in the stress and heat of the
passionate and savage struggle. To them must ever come the fatigue of
long drawn opposition, of the repeated and unavailing assaults on the
cold, solid and impregnable walls of institutions. In this fatigue they
may grow conservative after a while, and they should pray to be spared
the acquiescence of the middle years, the base capitulation of age.
Public-domain text, read in full here on John Shaqi.
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