But always the people remain, pressing onward in a great stream up
the slopes, and always somehow toward the light. For the great dream
beckons, leads them on, the dream of social harmony always prefigured
in human thought as the city. This radiant vision of the city is the
oldest dream in the world. All literature is saturated with it. It
has been the ideal of human achievement since the day when the men on
the plains of Shinar sought to build a city whose towers should reach
unto heaven. It was the angelic vision of the mystic on Patmos, the
city descending out of heaven, and lying foursquare, the city where
there was to be no more sorrow nor crying. It has been the goal of
civilization down to this hour of the night, when, however vaguely and
dimly, the ideal stirs the thousands in this feverish town going about
their strange and various businesses, pleasures, devotions, sacrifices,
sins. It has been the everlasting dream of humanity. And humanity will
continue to struggle for it, to struggle toward it. And some day,
somewhere, to the sons of men the dream will come true.
THE END
FOOTNOTES:
[A] These have been collected and published under the title, “Letters
of Labor and Love,” by Samuel M. Jones, The Bobbs-Merrill Co.,
Indianapolis.
[B] “On the Enforcement of Law in Cities,” Bobbs-Merrill, Indianapolis,
1913.
[C] “The Truth About the White Slave Traffic,” by Teressa
Billington-Greig. _The English Review_, June, 1913.
TRANSCRIBER’S NOTES:
Italicized text is surrounded by underscores: _italics_.
Obvious typographical errors have been corrected.
Inconsistencies in hyphenation have been standardized.
Archaic or alternate spelling has been retained from the original.
Public-domain text, read in full here on John Shaqi.
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