By far the most admirable and impressive picture in this book appears
to me to be that which the author has all unconsciously drawn of
himself. It reveals once more that tragedy--the most profound, most
common and most neglected of all the multitude of useless tragedies
that our weak and wasteful civilization by sheer indifference
permits--the tragedy of a richly gifted nature denied the opportunity
of congenial self-expression. What by comparison is the tragedy of
starvation, since so very many willingly starve, if haply they may find
this opportunity? The author is an artist, a born artist. His natural
place is in a world unknown and undreamed of by us children of an age
commissioned to carry out the great idea of industrial and political
development. He belongs by birthright in the eternal realm of divine
impossibilities, of sublime and delightful inconsistencies. Greatly
might he have fulfilled his destiny in music, in poetry, in painting
had he been born at one of those periods when spiritual activity was
all but universal, when spiritual ideas were popular and dominant,
_volitantes per ora virum_, part of the very air one breathed--in the
Greece of Pericles, the England of Elizabeth, or on the Tuscan hills
at the time of the Florentine Renaissance! But this was not to be. An
admirer, jealous of every possible qualification, reminds me that I
should call him at least a philosophical artist; yes, but not by nature
even that. The toga did not drop upon him readymade from a celestial
loom. It was woven and fitted laboriously by his own hands. He sought
philosophical consistency and found it and established himself in it;
but only as part of the difficult general discipline of an alien life.
What an iron discipline, and how thoroughly alien a life, stands
revealed to the eye of poetic insight and the spirit of sympathetic
delicacy, on every page of these memoirs. For the over-refined (as
we say), the oversensitive soul of a born artist--think of the
experience, think of the achievement! The very opposite of all that
makes a politician, appraising politics always at their precise value,
yet patiently spending all the formative years of his life in the
debilitating air of politics for the sake of what he might indirectly
accomplish. Not an executive, yet incessantly occupied with tedious
details of administrative work, for the satisfaction of knowing them
well done. Not a philosopher, yet laboriously making himself what
Glanvil quaintly calls “one of those larger souls who have traveled the
divers climates of opinion” until he acquired a social philosophy that
should meet his own exacting demands.
Public-domain text, read in full here on John Shaqi.
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