It seemed to annoy, and in some cases even to anger, those whom I
told of my resolution not to prosecute anyone any more. They would
argue about it with me as if it made some real difference to them; if
every lawyer and every man were so to decide, they said, who was to
proceed against the criminals, who was to do the work of purifying and
regenerating society? It has always been, of course, a most interesting
and vital question as to who is to do the dirty work of all kinds in
this world; but their apprehensions, as I could assure them, were all
unfounded, since there are always plenty of lawyers, and always plenty
of them who are not only willing but anxious to act as prosecutors, and
to put into their work that energy and enthusiasm which the schools of
efficiency urge upon the youth of the land, and to prosecute with a
ferocity that could be no more intense if they had suffered some injury
in their own persons from the accused. And there are even men who are
willing, for the most meager salaries, to act as guards and wardens
in prisons, and to do all manner of things, even to commit crimes, or
at least moral wrongs, in order to put men into prison and keep them
there, unless they can kill them, and there are plenty who are willing
to do that, if only society provides them with a rope or a wire to do
it with.
XX
There was, however, in Toledo one man who could sympathize with my
attitude; and that was a man whose determination to accept literally
and to try to practice the fundamental philosophy of Christianity
had so startled and confounded the Christians everywhere that he at
once became famous throughout Christendom as “Golden Rule Jones.” I
had known of him only as the eccentric mayor of our city, and nearly
everyone whom I had met since my advent in Toledo spoke of him only
to say something disparaging of him. The most charitable thing they
said was that he was crazy. All the newspapers were against him,
and all the preachers. My own opinion, of course, could have been
of no consequence, but I had learned in the case of Altgeld that
almost universal condemnation of a man is to be examined before it is
given entire credit. I do not mean to say that there was universal
condemnation of Golden Rule Jones in Toledo in those days: it was
simply that the institutional voices of society, the press and the
pulpit, were thundering in condemnation of him. When the people came to
vote for his reëlection his majorities were overwhelming, so that he
used to say that everybody was against him but the people. But that is
another story.
Public-domain text, read in full here on John Shaqi.
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