In those days I had not met him. I might have called at his office, to
be sure, but I did not care to add to his burdens. One day, suddenly,
as I was working on a story in my office, in he stepped with a
startling, abrupt manner, wheeled a chair up to my desk, and sat down.
He was a big Welshman with a sandy complexion and great hands that
had worked hard in their time, and he had an eye that looked right
into the center of your skull. He wore, and all the time he was in the
room continued to wear, a large cream-colored slouch hat, and he had
on the flowing cravat which for some inexplicable reason artists and
social reformers wear; their affinity being due, no doubt, to the fact
that the reformer must be an artist of a sort, else he could not dream
his dreams. I was relieved, however, to find that Jones wore his hair
clipped short, and there was still about him that practical air of the
very practical business man he had been before he became mayor. He had
been such a practical business man that he was worth half a million, a
fairly good fortune for our town; but he had not been in office very
long before all the business men were down on him, and saying that what
the town needed was a business man for mayor, a statement that was
destined to ring in my ears for a good many years. They disliked him of
course because he would not do just what they told him to,--that being
the meaning and purpose of a business man for mayor,--but insisted that
there were certain other people in the city who were entitled to some
of his service and consideration--namely, the working people and the
poor. The politicians and the preachers objected to him on the same
grounds: the unpardonable sin being to express in any but a purely
ideal and sentimental form sympathy for the workers or the poor. It
seemed to be particularly exasperating that he was doing all this in
the name of the Golden Rule, which was for the Sunday-school; and they
even went so far as to bring to town another Sam Jones, the Reverend
Sam Jones, to conduct a “revival” and to defeat the Honorable Sam
Jones. The Reverend Sam Jones had big meetings, and said many clever
things, and many true ones, the truest among them being his epigram,
“I am for the Golden Rule myself, up to a certain point, and then I
want to take the shotgun and the club.” I think that expression marked
the difference between him and our Sam Jones, in whose philosophy
there was no place at all for the shotgun or the club. The preachers
were complaining that Mayor Jones was not using shotguns, or at least
clubs, on the “bad” people in the town; I suppose that since their own
persuasions had in a measure failed, they felt that the Mayor with such
instruments might have made the “bad” people look as if they had been
converted anyway.
Public-domain text, read in full here on John Shaqi.
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