naturam_, their souls existed in an ether beyond all jeopardy. Yet Shelley was demonstrably dead. But was he dead indeed? He realized now for the first time how Shelley was the _lar_ of all his years. He might vaguely and unhappily acquiesce in the destruction of souls _en masse_, but nothing could convince him that Shelley did not triumph, personally, separately, in the clouds of morning and ride the horses of the wind; that he was not still the conscious spirit of song wherever birds and waters sang; that the pyre had dissipated for ever that unconquerable spirit. Such then was the dubious and difficult current of Philip's atheism. And it was a strange fortune that these speculations should most have waged war within him at that period of the Jewish year when the festivals which culminate in the New Year and the Day of Atonement demanded unusually frequent attendance within the walls of the _Polisher Shool_, the inner temple of phylacteries, where Philip still so long and so frequently was held captive. The worshipper entered the synagogue through a narrow door to the left of an establishment for fried fish and chips. The odour, therefore, of these commodities rising through the building interpenetrated the atmosphere of prayer, until prayer and chipped potatoes became inextricably woven together, and at no period in his life could Philip pass beyond a fried fish shop without feeling a far-off refluence from the old call to worship. Indeed, Philip's earliest anthropomorphism represented the Deity as some immense celestial figure in white cloth and a white hat standing above the fume and splendour of a great concave oven where He shovelled upon his tray the souls of human beings, brown and crisp, and resembling mystically the strips of potatoes shovelled by Mr. Marks upon a less divine tray in a chip-shop less august.